Category Archives: Uncategorized

Register for Odyssey; Join a group to heal, or to develop your intuition or spiritual practice!

Here are a few announcements that have arrived in my inbox recently, and I wanted to make sure to pass them on to you! The first, Odyssey, is a writing workshop open to writers from all over the world; the other three are Bay-Area-local offerings…

1) Apply for Odyssey: For writers of fantasy, SF, and horror

Now in its 24thyear, the Odyssey Writing Workshop is widely considered one of the top programs in the world for writers of fantasy, science fiction, and horror. Acclaimed authors, editors and agents serve as guest lecturers, and 59% of graduates have gone on to be professionally published.  

Odyssey 2019 will run June 3-July 12, at Saint Anselm College, Manchester, New Hampshire.  

Odyssey combines advanced lectures, in-depth feedback, and one-on-one guidance for maximum impact.  Class meets for over 4 ½ hours, 5 days a week, and students use afternoons, evenings, and weekends to write, critique each other’s work, and complete other class assignments.  Graduates commonly say they worked harder at Odyssey than they ever have, and they learned more in six weeks at Odyssey than in years earning a bachelor’s or master’s degree in creative writing.  

The early action application deadline for this summer’s Odyssey is JANUARY 31, and the regular application deadline is APRIL 1. All applicants receive feedback on their writing sample. Financial aid is available. 

Instructors include Odyssey founder Jeanne Cavelos, bestselling authors Holly Black and Sara King, award-winning authors Nisi Shawl and Fran Wilde; highly praised author/editor Paul Witcover, and award-winning editor/publisher Neil Clarke of Clarkesworld Magazine.  We’ll also have agent Joshua Bilmes, president of the renowned JABberwocky Literary Agency, and award-winning editor/publisher Scott H. Andrews of Beneath Ceaseless Skiesas virtual guests via Skype. 

Visit odysseyworkshop.org to learn more!

~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~

2) Feminist Wicca Training begins February 9, 2019

Year and a Day apprenticeship for women: Developing your early-based spiritual practice – with Carolyn Hunt

Group starting on February 9, 2019
Second Saturday each month plus Solstice, Equinox, and Cross-Quarter rituals.In this Apprenticeship, we experience the Wheel of the Year—the planting, growth, and harvest of our dreams, desires, and aspirations. We tune into the mysticism of Nature and the Goddess, align with the divinity of our own beings, and expand our compassionate political consciousness in a workshop format. 

Prerequisites: 
1. Introduction to Feminist Wicca class or comparable education/experience (familiarity with ethics and women’s circles), 2. Maturity level conducive to intensive spiritual growth, and, 3. Commitment to pursue a Feminist Wiccan path.

To Register: email info@carolynhuntrituals.com to schedule a 30-minute phone call to assess whether our working together is a match!

Visit carolynhuntrituals.com for more information!

~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~

3) Openings in a new therapy group for queer folks:

Ellen Morrison, LCSW, is starting a therapy group for people who identify as Queer (self-identified/LGBQQ-T+GE+2S-IA).
 
A dynamic place for problem solving, healing and empowerment, this weekly group is designed for 6 people to support each other in exploring and resolving issues they are facing. 
 
Group members will:

  • Learn a cooperative process helpful to relationship building, problem solving and healing;
  • Get support challenging limitations and internalized oppression so as to grow steadily toward their goals;
  • Interrupt experiences of isolation;
  • Use creative arts and somatic wisdom, as well as, talk therapy, in the sharing of our lives, practicing skills and learning from both the groups shared experience and diversity. 

This group can be an adjunct to current work in 1:1 therapy or a therapy in of itself.
 
Time: Wednesdays, 6:00-8:30 p.m.
Length: This is an on-going group; new members join as people leave group.
Cost: sliding scale $200-150/month
Where: Berkeley on San Pablo near Gilman and North Berkeley Bart

Learn more at www.ellenfmorrison.com

~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~

4) Trust your truth: An intensive workshop series to develop your intuitive and psychic wisdom, led by Sade Gryffin

Join Sade Gryffin for this fun and intensive seven week workshop series, to develop your innate Intuitive and Psychic wisdom.

What can I expect in the workshop?
The workshop is based in meditation practice. The meditations incorporate guided intuitive energy healings, both seated and in movement, to clear your subtle body (aura and energy centers) of blocked energy.

You will learn powerful practical tools and techniques to:

  • Relieve stress and anxiety
  • Increase self-confidence and self-acceptance
  • Feel grounded and at home in your body
  • Create and maintain healthy boundaries
  • Release old worn out patterns and habits
  • Gain clarity of mind
  • Heal relationships with people, money, and life path
  • Align with your authentic self, and manifest your desires

Time and datesThis workshop runs for 7 weeks, Jan 13th – Feb 24th 2019 Sundays- 9:30 am – 11am; each class is 90 minutes
Venue: Temescal Arts Center Oakland, 511 48th St, Oakland, CA

Investment for full Seven week workshop series: Early bird $360 (before Jan 1st 2019); Regular price $420 (Payment in full or 50% deposit due when you registered.)

Visit cariadhealing.com to learn more or to register!

~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~~ ~

We love our writerly, creative, healing community! Connect with these brilliant folks to learn more about their offerings…

<3

 

grateful that you are in this world

Image: colorful birds sitting on a wire, over the words Gratitude is a funny, complicated, and sometimes difficult thing. 

Thanksgiving can be a challenge for many reasons (not least of which the fact that the story many of us are told about the holiday — that it’s to honor the native peoples of the Americas, who kept the pilgrims/first colonizers from starving to death after settling here — wildly sanitizes and white-washes the true history of European peoples on this continent).

We are told this is a day to be with family– the message is everywhere around us, on television, on social media. But what happens when time with family is toxic for us, or harmful, or just leaves us feeling depressed and sad?

We are reminded regularly, whether we want to be or not, that we should be grateful. We should keep gratitude journals, keep a gratitude practice, that gratitude will help us heal. There are times when that sort of practice works for us. But there are also days when we don’t feel grateful at all — when we just feel grief and loss, and then we feel worse about ourselves because we’re not being grateful, and therefore we are inhibiting our own healing somehow.

In my experience, gratitude can be a generosity we offer ourselves and others, but not so much when it feels forced or demanded.

So I just want to invite you to be easy with yourself today (the same as every day). My hope is that you’re with the sort of family — chosen or blood — that brings you joy, allows you to feel a kind of comfort in your skin.  If you are spending this day alone, may it be time that rejuvenates and brings you peace. If you are working, know that many are grateful for your labor, whether they say it to you or not.

I am grateful that you are here in this world, that you are making it through, that you share your story with your notebook and maybe with your community, too. I am grateful for dogs and music and poetry today. I am grateful that my sister and I made it through, and continue making it through every time we get together and keep rebuilding a relationship that got so profoundly damaged. 

Gratitude is never simple or easy, I think, and that’s one of the reasons I appreciate the WS Merwin poem, “Thanks,” that I share with my workshops every year (and have pasted down below). I am never sure whether this is a hopeful or despairing poem, and maybe it’s both. I dunno — reading it always leaves me with a feeling of humanness, I guess: ridiculous, flawed, reaching, aching. We go on saying thank you even when things are so painful and we have suffered so much, not because we’re stupid or because we’re mindless, but because we are alive and in the struggle of living and loving.

Thanks
W. S. Merwin

Listen
with the night falling we are saying thank you
we are stopping on the bridges to bow from the railings
we are running out of the glass rooms
with our mouths full of food to look at the sky
and say thank you
we are standing by the water thanking it
smiling by the windows looking out
in our directions

back from a series of hospitals back from a mugging
after funerals we are saying thank you
after the news of the dead
whether or not we knew them we are saying thank you

over telephones we are saying thank you
in doorways and in the backs of cars and in elevators
remembering wars and the police at the door
and the beatings on stairs we are saying thank you
in the banks we are saying thank you
in the faces of the officials and the rich
and of all who will never change
we go on saying thank you thank you

with the animals dying around us
our lost feelings we are saying thank you
with the forests falling faster than the minutes
of our lives we are saying thank you
with the words going out like cells of a brain
with the cities growing over us
we are saying thank you faster and faster
with nobody listening we are saying thank you
we are saying thank you and waving
dark though it is

(From Migration: New & Selected Poems (Copper Canyon Press, 2005). )

One more time — be easy with you today, ok? And if you find some time for some words today, so much the better. Thanks for all the magnificent ways you are you, and for all the ways (visible and invisible) that you appreciate and honor those around you, today and every day.

December writing retreat! Join us for a day of writing in the East Bay hills…

photo of narrow wooden deck, looking out over trees and mt tamalpais

The view from our writing room!

Meridian Writers
 an all-day writing retreat!
Saturday, December 1, 10:30am-5:30pm.
(Light breakfast from 9:45-10:30am)
Lunch provided.

Open to all writers, regardless of writing experience or previous participation in Meridian Writers.

Location: Private home in the East Bay

Treat yourself to a day of good writing, good food, and good community!

photo of brown dog lying on a wooden deck next to table and chairs, looking out over eucalyptus grove

(Sophie enjoying the deck)

For this day-long writing retreat, we gather for coffee or tea and some home-baked breakfast, and then write through the rest of the morning. After a break for lunch, we dive back into our work through the afternoon, and we close by 5:30pm.

You’ll end the day with:

  • New creative writing,
  • Feedback about what’s strong and powerful in your writing,
  • A strong sense of writing community, and
  • Inspiration to keep on diving into your words

Give yourself a day to immerse yourself in words and supportive community — in a beautiful, quiet space with views overlooking the Bay and the Golden Gate Bridge.

Fee: The fee for day-long retreats is $200; a $100 non-refundable deposit will secure your registration.

Spaces are limited: Please let me know if you’d like more information or would like to register! Write to me at jennifer@writingourselveswhole.org; visit writingourselveswhole.org for more info about our workshops or methods.

we don’t have to take all of it in

sticker art of an open mouth with full lips -- in between the teeth are the words, "I'm now ready to get rid of anything that keeps me small" and signed by the artist Blur

Yesterday I shared this message with the writers in a couple of my workshops, and wanted to expand it a bit here:

Last Thursday, I decided to turn off the news.

I had help in this decision — in fact, I needed help to make the decision. In spite of the fact that I was (literally, I think) making myself sick with the constant influx of adrenaline and horror, it took conversations with four different people who are deeply important to me before I felt like it was ok for me to step away from the 24/7 “news” stream. 

All weekend I didn’t read the news. I didn’t listen. I didn’t look at it on the phone. I get the main points — it seems unavoidable (subject headers in emails from mailing lists, conversations with friends) — but I am no longer (at least, for the time being) soaking in grief and terror and rage.

I kept getting triggered, kept imagining I could deal with whatever the latest awfulness was, metabolize it, before the next bit of awfulness, but it just wasn’t possible. The awfulness kept flooding in. More details of assaults, repetitions of those same details, more lies, more white men in power pretending to give a shit about the violence done to women’s bodies and psyches from the day that they’re born … more white men (and women) in power listening to the stories of that pain and grief and just simply not caring about it enough to make a decision that might end up impacting their positions of power and control.

None of it is surprising. None of us are surprised. We are outraged, we are grieving, but we are not surprised.

It’s true that I hoped. Ridiculously, I hoped for a different outcome — just like with the 2016 election, just like with the invasion of Iraq in 2002. In all of these instances, massive outcry and protest did nothing to change the behavior of the white (mostly) men in positions of power.

Is it ridiculous to hope, though? I look at that word up there and see an inner voice that’s not always so kind. Calling myself ridiculous for continuing to imagine that change is possible (given what changes have already occurred in the world for women and others around sexual violence) is an unnecessary violence. It’s doing the work of the abusers for them.

Of course, it’s much harder to sustain that vision, to hold open a place of possibility within myself, when I am continually retraumatizing myself with the “news” and commentary, nearly all of it hostile and negative (because that’s what makes the best clickbait).

Just one day off the news made a difference. Yes, I’m still angry. But I don’t feel flattened. I’m able to remember the power of each survivor’s voice, what we offer each other when we speak, when we shout, when we whisper, and what a difference that makes. And that difference is what matters most to me. That difference is what’s important. That difference is what will change the culture we live in. It can’t not make that change.

Dr. Ford’s testimony made a difference for me, and for thousands of other survivors around the country, millions around the world — as did the testimony, formal and informal, of the innumerable other survivors who have been sharing their stories in person, via social media or blog posts, in classrooms, in small groups, through graffiti or anonymous notes or whispers on the bus.

Every single fucking time we stand up and tell the truth about our lives, we make a difference — in our own lives and in the lives of those around us. Every single time we stand up and shake off someone else’s hands, refuse to keep their secrets any longer — that makes a difference. It makes a difference to someone else who had still been afraid to speak. It shows us what’s possible.

I couldn’t remember any of this when I was binging on horror news stories and so-called commentary. I couldn’t even hold the possibility. I couldn’t write. I was so depressed I could hardly articulate a thought. I couldn’t remember why what I do matters, why any of the work of all the brilliant and powerhouse survivor-activists I know mattered. The catastrophic clickbait news wants me to see the white supremacist capitalist patriarchal machine as unstoppable– and I did see it that way for awhile. And then I turned off its media arm.

We are told that we have to know what’s going on in order to be good citizens. But I’m having to remind myself that there are, for me, ways to stay informed that don’t leave me feeling drained of all energy to take any action in my life.

We don’t have to take all of it in — all of their hostility, all of their rage, all of their fear. We can say no to it. We can turn off those screaming, outraged faces, and turn our attention to the faces that we love.

We already carry our own trauma realities, a 24/7 flow of fear and grief and rage already in our bones and veins. We also carry hope and joy and desire and curiosity. It’s so important to make decisions for ourselves and our lives that leaves room for that second flow as well… because that flow — the tremendous power of our creative genius and delight — is what is changing our lives, our relationships, our communities, and the whole fucking world. I mean it.

At some point, I’ll turn the news on again — I do miss NPR in the mornings. Maybe later this month. I have something pretty important I need to be able to focus on first. I also need to be able to focus on the writers in my workshops, the folks who are contacting me about groups — to be able to focus on my family and love, to be able to feel what else exists in the world besides murderous rage. I am grateful to be able to turn away, and to turn toward possibility, to turn here toward you.

I am so glad you are here. I hope you’re doing whatever you need to do in order to best take care of you today — and I’m grateful for all the ways you are easy with yourself.

Announce: Our Fall’18 Schedule!

Once again, we’ve got a full group schedule coming up this fall:

  • Write Whole: Survivors Write – open to all women survivors of sexual trauma
  • Meridian Writers – a morning writing group open to all writers
  • Writing the Flood – our monthly writing meet-up!
  • Day-long Meridian Writing Retreat – Give yourself a day to fall into your words
  • Online: Embodied Writing – honoring the stories of our bodies
  • Dive Deep – a manuscript working group

More information about each group is below. Contact me if you have questions about any of our offerings, or if you’d like to register!


Write Whole: Survivors Write
For women survivors of sexual trauma
Wednesday evenings, 6:30-9:00
November 7 – December 19 (7 week session)
Fee: $375
Where: Writing Ourselves Whole workshop space, 1 block from 12th St./City Center BART station in Oakland

Many of us who are survivors of trauma feel fragmented or disjointed and have come to believe we must always live our lives this way.
In Write Whole groups, we learn that we can live and feel whole in our experiences and desires — we create new art through writing, transforming our pains and fears into power and love. Transforming and expanding our language has the effect of changing who we know ourselves to be. In a Write Whole writing group, you’ll write in response to exercises chosen to elicit deep-heart writing, engaging with such subjects as: body image, family/community, sexuality, dreams, love, faith, and more. Though we come together as survivors, we are never required to write any particular version of “our abuse story.” In this space, you have the opportunity to write as you feel called to write, no matter what the subject. Although the setting is a supportive one, this workshop is different from a “support group,” as the focus of the workshop itself is on each person’s writing. We create beauty out of the sometimes extraordinarily difficult stuff of our lives. (Each writer will also meet with Jen for a one-hour private consultation.)


Meridian Writers:
Find your center & write your story.
Wednesday mornings, 9:30am-12 pm
November 7 – December 19 (7 week session)
Fee: $425
Where: Writing Ourselves Whole workshop space, 1 block from 12th St./City Center BART station in Oakland

Are you ready to release the stories at your core? Meridian Writers is seeking writers who prefer a fun, generous and supportive atmosphere in which to write together and celebrate one another’s creative efforts.

All genres and all experience levels are welcome — give yourself the structure you need to let your writing flow. Writers at this workshop create work in many different genres: fiction, creative nonfiction, poetry, memoir, science fiction, and more. Whether you are working on a longer project or ready to let a new voice emerge, you are invited to join this community of writers who are connecting more deeply with their writing practice. Find a strong new creative community, and create a beautiful body of new writing. (Each writer will also meet with Jen for a one-hour private consultation.)


Writing the Flood
General-topic monthly writing workshop
Fee for this workshop is $50 (with a sliding scale)
Meets the third Saturday of each month, 1:00-4:30 pm (except when otherwise noted!)
Fall groups: October 13, November 17, December 15
Where: Writing Ourselves Whole workshop space, 1 block from 12th St./City Center BART station in Oakland

For anyone looking to prime the writing pump or learn more about the Writing Ourselves Whole writing group format: using the Amherst Writers and Artists method, we write in response to exercises designed to get those pens moving, so that you can get onto the page the stories that have been stuck inside for too long.

Continue working on an ongoing project, or get started on something that’s been percolating for awhile. We have time for three different writing exercises, so you’ll leave with fresh material. No previous writing experience required — open to folks of all writing abilities!


Dive Deep – A manuscript working group
Next cohort opens January 2019
Where: Writing Ourselves Whole workshop space, 1 block from 12th St./City Center BART station in Oakland

This workgroup is designed for those who have delved into (or are ready to commit to) the deep dive of a large* writing project:

  • a novel;
  • poetry, story or essay collection;
  • play or screenplay;
  • daily blogging;
  • preparing work for publication;
  • or any other long-term writing project.

Though writing is a solitary pursuit, no writer has ever completed a long work alone!

Divers meet three times per month for writing exercises, project check-in and accountability, manuscript feedback, coaching and peer support. This group can help you meet your writing goal, and provides community and encouragement as you go deep into your writing projects. This is necessary work you’re doing: give yourself all the tools and support you need.

* “large” is relative — whatever your writing project is, if you want support and accountability and regular connection around that work, we would love to have you!

Workshop fees: This is an ongoing group; the fee is $250/month, with a three-month initial commitment required; the group will remain closed for three-month cycles, then will open at the end of those cycles for the possible addition of new members. Dive Deep is limited to 6 members per cohort.


Meridian Retreat
a haven for your words
Saturday, November 3, 10:30am-5:30pm.
Fee: The fee for day-long retreats is $200; a $100 non-refundable deposit will secure your registration.
Where: Private home in the East Bay

Open to all writers, regardless of writing experience or previous participation in Meridian Writers.

Treat yourself to a day of good writing, good food, and good community! For this day-long writing retreat, we gather for coffee or tea and some home-baked breakfast, and then write through the rest of the morning. After a break for lunch (provided), we dive back into our work through the afternoon, and we close by 5:30pm.

You’ll leave the retreat with: a rich body of new creative writing; feedback about what’s already strong and powerful in your new writing; and inspiration to keep on writing.

Give yourself a day to write in a beautiful, quiet space with views overlooking the Bay and the Golden Gate Bridge.


Online writing group:

Embodied Writing:
Honoring our bodies’ stories
November 11 – December 22, 2018
Fee: $250

For those not in the Bay Area and therefore unable to attend in-person workshops, or for those uncomfortable with joining us in person.

Participation in the writing groups is both in-person and asynchronous: join us for weekly writing sessions and access exercises and readings, write and post your writing, and respond to others’ writing as works best for your schedule.

No special software required–just a web browser, Internet connection, and desire to write into your deepest stories.


Visit our Groups page to learn more about our writing groups, and contact Jen with questions or to register!

Chatting with Annie Schuessler on the Therapist Clubhouse Podcast!

This was meant to be posted a few weeks ago! Listen to my conversation with Annie Schuessler on the Therapist Clubhouse talking about the joys and struggles of being a sexual trauma survivor running a business:

If you’re torn between social justice and making money, you’ll want to hear this honest conversation.

My guest on Therapist Clubhouse this week is Jen Cross. Jen is a visionary, author, healer and workshop leader who’s helped hundreds of survivors, but still struggles with the business side. This episode is a rare opportunity to go behind the curtain and hear some honest talk about business. Jen talks about the difficulty of finding a balance between serving her community and sustaining herself financially. You’ll also hear me slip into some unrequested coaching. Oops. I usually coach only when I’m wearing that hat.

Here’s some of what we talked about:

Why she’s sometimes surprised she’s an entrepreneur
Creating writing and healing workshops for survivors of sexual trauma
Taking time off from the workshops she runs
The difficulty of promoting her work
Holding boundaries as a business owner
Working through her desire to hide
Working in a community that has an expectation of low-cost services
Finding her business community

Listen right here if you like.

Here are some of my favorite quotes from Jen during our conversation:

I never would have imagined being someone who is running her own business.

Survivors are willing to take risks, can persevere and tend to be hopeful, continue to move forward and wake up every day and keep going even though we know things that are gonna be hard. We are deeply generous and deeply creative. Those are foundational, useful traits in somebody who’s running their own business.

Deep social change is slow work. It goes through cycles where it looks like it’s getting better and then it looks like everything is getting worse and it’s never gonna change. It’s not gonna end in my lifetime.

When I am deeply anxious about money, I am less present. I’m just not able to be in the room in the same way.

What I did this summer…

a line drawing of a long-haired woman with one eye closed holding closed fists in front of her face - words on her fists read "'cause if it wasn't for all of your torture, I wouldn't know how to be this way now and never back down, so I wanna say thank you"

This is a photo I took in Lisbon; part of the #shitgirlsdo project

… or “Yes, we live in patriarchy, and women have been telling you forever that they’re being assaulted by men from infancy through childhood, into adolescence, all through their working and mothering years and all the way up until they die, thanks for finally listening I suppose now you want us to give you a medal”

(This is very long. All summer I’ve been repeating to myself that I can’t write, I’m blocked, I sit down and nothing comes — but the truth is, I have been writing, getting words on paper, struggling through depression and with a feeling of complete helplessness in the face of this current cultural conversation that has been so innocuously labelled #metoo. So this morning, after waking at 12:30am, once again unable to sleep, I decided to combine the morning writes I’d already typed up, and realized they served as a kind of back-to-school essay: “What I did this summer.”)

 

June 13

Last night I tried to get inside what has felt like enervation around writing. I sit down to write, especially to blog, and all the energy just drains out of my body. I get tired and then I sit back and look through the sheer brown curtain covered with white circles, I look out to the backyard, the brown fence, the ivy climbing the brown fence and the treetops above the fence, the eucalyptus beyond, and then the white that is the sky. I look out and my mind goes blank like the sky, goes white like that, goes empty. I try and think about what point it makes that I’m here doing this. 

white stenciled graffiti: "where is the love?"

Lisbon street art

Type one sentence then stop. Type one sentence then stop. 

Look at the candle, look through the film of the curtain. This room is full of books. Full of possibility, of the material I have surrounded myself with for a lifetime. I try and understand it, this sense of not having anything to say, maybe not being able to get my mouth my words big enough to encompass what needs to be said.

It’s not that there’s nothing to say, but that there’s too much. Do you feel that way sometimes, too?

 It’s not that I don’t want to know these stories of violation, it’s not that I don’t want to hear about the crimes. It’s something about the way they are reported. Every time we’re supposed to react with shocked surprise. The media treat each incident like it’s unique, disconnected from the larger society or anything that happened before. 

The headline reads, “Sexual Assault on School Campuses Has to Stop,” as though 1) that wasn’t obvious, and 2) it only needed to stop on school campuses. 

The headlines are meant to do a job. They are meant to call your attention. So they must use this language this energy this sense of breathless astonishment. Each news story must be about something new. So we are hearing about assaults on college campuses and a culture of sexual violence at workplaces as though they are somehow not wholly related, wholly interwoven with one another. We are hearing about sexual harassment as though it’s somehow separate from the culture of pedophelia in the Catholic Church. We are hearing about the men who excuse the violence of other men in workplaces or on college campuses or in doctor’s offices or in professional kitchens or in Silicon Valley or in philanthropy or in sacristy or a schul or in sex-positive communities or in social change communities as though it’s not wholly related to what it means to be a man in cultures around the world. But those of us who have lived through it know that it’s all of a piece. None of this is unrelated. 

a tangle of brown, spray painted graffiti on a white cement-block wall

Lisbon graffiti

If this were a movie about a renegade virus, about the fear and panic around an outbreak of a disease, the scientists would have a map and they would be coloring in all the different places where outbreaks had already occurred. On the map showing outbreaks of sexual violence, there wouldn’t be any part of any map that wasn’t colored in. But we pretend like each incident reported in the news is a unique and disconnected site of outbreak. But no. They are all sites of the same disease: the sexual assault of women and children, the assumption that women’s bodies and children’s bodies are available for men to take and use as they so desire. Because we as a society have told men that they deserve this access, that they are the strong ones, they are the powerful ones, they are the ones who can keep us safe, and in exchange, we give them our bodies, and our children’s bodies. Is this the exchange we want to keep making? is this the devil’s bargain? Because here’s the heading — they aren’t even keeping us safe. It’s a bad fucking bargain. We have been harmed at their hands, in their homes, under their watch, in their churches, in their workplaces, in their schools, even in the groups that they organize to resist and create change.

If you are a man reading this and you are thinking to yourself, but I haven’t ever hurt anyone, I am delighted if that is true. But the work is on your shoulders now. What an awful thing, to be associated with such violence and harm. Don’t you want to do everything you can to change the story, to change the truth? To uproot this disease that has so taken hold? 

My therapist told me last week about a personality study, which showed that men could admit to feelings or acts of sexual violence and still be deemed sane, still fall within the range of normal, acceptable behavior. (Women, on the other hand, were found insane if they admitted to such thoughts or acts). We don’t find this behavior in men insane. We expect it. We indoctrinate them into it. We tell them it’s their right. 

So the disease metaphor doesn’t really work, does it? It can’t be a disease if it’s utterly enculturated, if it is part of what we call man, in this country and around the world. This behavior — the sexual assault of women and children — is not seen as problematic enough to unseat men from their thrones. You see the rise in nationalisms, fundamentalist communities, right-wing and violent belief systems — these movements are the armies that seek to keep men in their positions of power. 

So what do we do? How do we sustain ourselves? How do we hold on to the ideas, the possibilities, of things changing, in the face of such horror and resistance, especially when we get triggered every time we turn on the fucking news or open any social media site? I’ve been turning off the news. I’ve been avoiding Facebook. I’ve been reading books by women, by women from around the world, I’ve been in the garden, I’ve been baking, and I’ve been eating. I sit in the sun. Every time I try to force myself into some other feeling or state of mind, I end up feeling worse — so I try to let this feeling be, I try to accept this feeling of enervation, which is actually rage turned inward. 

graffiti of hands reaching toward a green origami bird

Lisbon graffiti

She’s just inside me, barely under the surface, that twenty-four year old who was yelling at anyone who would listen about violence against women — I guess I’m surprised that there can still be people in the world who find these “revelations” to be revelatory; haven’t women been saying for generations that we have been under assault from men? But, of course, we were not believed by the men in power, we were ignored or silenced by the women too afraid to reach for change, who sought security in the cave of the monster. 

A few weeks ago, I sat down with the Sunday times, and found rape in every section of the newspaper. It’s everywhere, all the time. But Jeff Sessions doesn’t want to allow women to be granted asylum here just because their husbands beat the shit out of them and their governments refuse to intervene — if we say it’s wrong there, well then by god, we might have to say it’s wrong here, and we don’t want to do that, do we? 

Maybe we should see this backlash as a positive step. If we pull back and look at that larger picture, the map of disease over place and time — I read somewhere recently that if you feel the resistance, you know that you are making change. They are pushing back so hard against us because they believe that we are creating real change in this country and around the world. Of course they are not just going to lay down their power and walk away. Of course they are going to fight and say it’s righteous, say it’s god’s way, say it’s the natural order of things, make whatever frantic ridiculous excuse they can for their need to keep hold of the right to violate the bodies of women and children whenever they want to.

I’ve been thinking about how to step out of the stream of news, the reports of violence, the violence of this language (someone is brought down, a man is brought down by sexual assault scandal — nope, he’s brought down because someone finally, probably after many many years of violating others, spoke out, someone broke their silence; he is brought down by his decisions and his very own behavior). 

The enervation is the other side of rage, maybe the other side of grief, too. The enervation is like depression, but without the tears. 

Firing that one guy won’t make the change that we seek. Because it’s not about that one guy.

 

statue of a man standing on top of a pedestal; below, at the base, is a statue of a woman and child - the woman points, directing her child's attention to the man standing up top -- meanwhile, her ankle is still chained

Lisbon statue; she’s directing her child’s attention to the important man standing up top — meanwhile, her ankle is still chained

June 14

I’m thinking this morning about the struggle involved in pulling oneself out of a closed system, out of a system of thought and control that’s so all pervasive it’s designed to keep you within its grasp, I mean, a system designed to confine you to one way of thought and thinking, so pervasive that it seems impossible to see it for what it is, to examine it from the outside because it seems that there is no outside from which to apprehend it. 

I’ve been trying to make sense of the particular fatigue I feel around writing these days — not all writing, just writing that’s intended to participate in any sort of current cultural conversation, which has been made difficult because I feel repelled by the language being used. I refuse the terms, I don’t agree with how we are talking about things. 

Yesterday it was this: the medical profession is having its own #metoo moment. It’s a phrase meant to connect to a meme, a term that’s been deemed acceptable by mainstream media because #metoo is somehow less frightening or threatening than rape culture or patriarchy. What is a metoo moment? These days, that phrase is intended to convey the idea that a person or a workplace or an industry is (finally) being called (not by victims, but finally by persons with power to impact change — the victims have been speaking out forever, have been silenced or shamed or fired) to admit to and do something to change their historical and present-day culture of systemic sexual violence. A “moment” in popular culture parlance is supposed to evoke a flash in the pan, something that’s been given its fifteen minutes, a little time to shine in the sun of our attention but will disappear underneath the Next Thing soon enough. 

This is the language that gets used these days — some person or place of business or particular industry is having their moment under the spotlight, is undergoing a reckoning, is revealed publicly to be sexually violent, possibly unrepentantly so. 

And we are meant to think, No way, there, too? Him, too? As though sexual violence isn’t everywhere, a part of patriarchal culture, intricately interwoven in the masculinity with which we indoctrinate our sons (and other children)? As though it isn’t absolutely everywhere, all the time?

But, “Yes, we live in patriarchy, and women have been telling you forever that they’re being assaulted by men from infancy through childhood, into adolescence, all through their working and mothering years and all the way up until they die, thanks for finally listening I suppose now you want us to give you a medal” doesn’t really make for a clickbait headline.

I turn off the news for awhile — I started doing so actively since we began hearing the story of Brock Turner’s assault and subsequent trial. Something about that incident in particular, his six-month sentence, the shit both his father and the judge had to say, that kind of knocked me over the edge of hope. I kept working and writing, I kept believing and supporting survivors, but I began to pull in. I couldn’t respond in public writing to that particular story, even though I felt like I should somehow. It happened right here in the Bay Area, it was my backyard, it was a college-educated young man at a progressive school, a young man raised after Antioch, raised, I would have thought, with lessons about consent and respect, raised with the message that real men don’t rape. But it didn’t matter. This progressive education, all our skits and writing classes and rap sessions didn’t do anything in the face of the matterhorn that is male privilege and patriarchal entitlement. He still got the message about who was important and who wasn’t. And his father and the entire judicial system backed him up, when the time came.

So what could we do? What was I doing? What difference had any of my work made? Young men are still being trained to rape as a matter of course, as a part of their passive education. They are still getting the message that It’ll be ok if they “slip”—they’ll be protected, since they’re the ones who matter. Even as we claim to be teaching girls that they have power, they are strong, they have a voice, they get to use that voice. So now we live in a world in which exists a subculture of men who are murderously enraged to recognize that women have agency and might say no.

After awhile I turn the news back on and immediately implode with resentful outrage upon hearing/reading another more story about another more man violating many, many women and/or children that is reported as though I’m supposed to be surprised to learn this information and am supposed to see th

sticker image, line drawing of a woman with cracks running through her torso -- overlaid are the words, "There's a crack in everything, that is how the light gets in."

Lisbon street art; from #shitgirlsdo project

is man as an individual problem (maybe mentally ill) and not another datapoint in a worldwide reality, just another instantiation of patriarchy, another man just doing what he was raised to do (and had been told, directly and indirectly, for years, was perfectly acceptable).

The words we use, the way we talk about a thing, impacts the way we understand that thing, impacts the way we perceive it, the way we can know it. When we say, “Oh, that guy got caught up in the #metoo movement” or “he was felled by a sexual assault scandal,” all responsibility is removed from the hands of the abuser. It wasn’t his actions that brought him down, it was this movement, it was these feminists, it was those women, it was something outside of him. That language matters. It furthers the narrative that we are (already, after about ten seconds) taking things too far, casting too wide a net (because this is about nets and capturing and we’re supposed to see most of the guys complaining as innocent little dolphins caught up in the tuna catch, as opposed to members of a system from which they have benefited since birth, whether or not they have actively raped a classmate or sexually harassed a coworker).

I have been accused now and again of seeing sexual violence everywhere. Surely, folks have said to me, your history and the work you do has primed you to see it everywhere. Are there some of those same folks who might want to return to that conversation now? Can we agree that, actually, I (and other survivors and other activists) see it everywhere because it is, in fact, everywhere. 

How do we step to the side of this overwhelm and rage and despair and continue to function and/or get work done and/or even continue to believe that a better world is possible? I one thing that’s given me any hope in the recent months is the raid on the Chilean Catholic Church the other day — a government entity actually willing to take on the worldwide power of that institution that has caused so much harm and damage around the world for hundreds of years. That news gave me a little twinge, a little flash, inside, of “maybe.”

 

July 16

Oh, it’s morning and I’m home. 

The keyboard is louder than I’d like, but the other one on the computer itself makes it difficult for me to write at all. Maybe another one, another option. What’s this place and possibility? I’m back in my chair at this desk in this basement outside these walls beneath this hill inside this forest of live oaks and scrub after two weeks in Lisbon. 

photo of a tile pasted to a wall, painted with blue lines and the words "it's okay to be"

Lisbon street art

It’s quiet here, and last night, after you left, I had to turn on the sounds just to get to sleep — thought that’s not so unusual when you’re away. We had seventeen hours together — you counted — between you picking me up at SFO and me dropping you off there again. I cried when I watched you go through security and head off to your gate. I wondered, is this what parents feel? What is this thing in me that has these feelings, this need to be with you? Something deeper than hunger and desire — something deeper than sex. Your face appeared from behind a group of travelers when I came out of the gates to the waiting area, not having had to go through customs when getting back here because we’d done it already in Canada, in Toronto. I hurried out, once I realized, I walked faster, almost trotting, not quite running, let’s not be ridiculous. I scanned the place for you, looked int he seating area, looked up the aisles from which you might be approaching — I was getting out so much sooner than either of us had thought I would. But I didn’t see you and I figured you were still parking. I looked then for a place to wait, maybe a place with a cup of tea. I hadn’t slept, I was fragrant with sweat, with plane smells, with travel, with the dust of now three different countries on my face and clothes. And then the group of travelers walked on and there you were, leaning against a railing at the bottom of a flight of stairs,. in your black t-shirt, watching me with your side smile.You didn’t move. You were waiting for me, you were patient. You let me find you with my eyes.

It’s not that I didn’t want to make new friends or meet new people while I was at this writing workshop— it’s that I missed the people who know me in my bones already. Who hear the layers of me when I speak, who know my undersides and curves and nuances. Is this a new feeling? It kind of seems like a new feeling. 

There are other words I’m looking for. Maybe this is a place of what love is, a piece of it — this opening to another’s presence in your life, in your skin. Maybe there aren’t really words for this thing. That’s what poetry is for. Outside the trees are just coming into view. It got to the point that I couldn’t wait to get home. Lisbon was an excellent trip, an astonishing experience, especially getting to go alone — I was hungry for that, too. I became aware, in Lisbon, that I am happy in my life so much of the time now. Could that be true?

Here is the bird awake at 5:30. These mornings in Lisbon were met with voices, people passing by along Rua L. S., still drunk or just awake, maybe hollering at someone inside the building across the way as the construction work got started. Mornings meant cool air, mostly clouds, and the birds, swallows mostly, but pigeons and seagulls, too, calling into daylight, calling the day. I sat for little bits on the terrace, looked over to the Taugus river and the bank beyond, but mostly sat inside, away from the voices, from the wind or the sun. It’s a strange thing not to wish to be back there, not to wish to be away from here, not to wish for something different from what I have and am in my life. 

 

graffiti of a koala hanging onto a cactus

Lisbon graffiti

This is a new thing. All weeks, those two weeks, I felt grateful that I had lived this long to get to this place of possibility — traveling with a desire for home.

I loved being there, being on my own, walking where I wanted whenever I wanted. I loved all the discovery and possibility. But I got tired, too.

I met people in Lisbon, at Disquiet, but spent very little time with others. I had a couple of meals with other people, maybe just one, two, and coffee, and went to workshops and some readings and a couple of the gatherings, but the gatherings at the miradours (and especially, of course, at the bar) were about drinking; there was the open bar at the embassy, the wine receptions — these were about gathering over alcohol, helping to ease the nervousness, something. What happens when I spend time with people who are drinking hard is that I feel farther and farther away from them — like they are at a party I can’t attend anymore, they are going off to their part of the world and I can’t join them.

What are you drinking, they’d say. Tea, I’d show them, And they’d nod and smile and say something about how healthy I was, how smart. 

Of course I feel like I missed out — those are the places where the connecting happens, the deepening, the conversations and openness and curiosity and revelations, the mutual riskiness. 

I took pictures and shared them with the family and made little notes and comments so I could share what I was seeing and experiencing. Now I am home and it’s quiet, there are no shouting-singers, no drunks outside the window, no music from the bar (which was mostly quite nice, in all its variations), no construction noises, no trucks or motorcycles or foghorns or dogs barking (at least not right now). It’s foggy outside. Sophie andI will go to the park and walk, and I will take out a notebook and try and find words for what I want to say next, what I want to do. The novel, the workshops. This was a good transition, this time in Lisbon. 

In Lisbon I moved every day, nearly all day — 6, 8, 11 miles walking. climbing. Last night out with Sophie I felt the impact — sure, we can walk down the trail and then come back up the hill. That will be no problem. But it was late and I was in the wrong shoes so we only went down part way and then came back — but maybe later today. Maybe this evening. I like this office space and this quiet. The house feels enormous after the studio with the slanted roof, ceiling, on which I ith my head so many times I think the bruises are still healing. Our kitchen, the fact of the dishwasher and washing machine, the fact of the space outside, how good it feels to move. 

  

August 14

sicker art, black and white image of a girl holding a frog and leaning in for a kiss

Lisbon street art (don’t do it, girl child — kissing the frog is never worth it)

I’ve been trying to get to the page all day. I’m trying something else now. Now I have the tv on and I’m at the couch and I’m listening, the upper mind occupied. I decide I’m going to go to a cafe, then change my mind. I get set up at the desk downstairs at 6, and get as far as naming this document, and then I start scrolling through the documents from around this time in 2010 and 2011, revisiting who I was. 

I have tea, the notebook and pen. I sit down and all the old addictions scream at me — or do they scream? They whisper. They are simple and comforting. They talk to me like they make sense, they are easy, they are — how do I say this — they are my friends. My long-term companions. They sound so reasonable: You’re going to be fine. Don’t worry about it now, don’t get stressed. You can do that later. You’ve got so much time. So much time. Go ahead and eat something now. Open up Facebook, check out what’s happening in the world.

What is it that keeps me from sitting down at my desk, sitting down with the notebook, pushing in? My throat speaks up now. Let’s eat, it says. There’s food upstairs, right? There’s cereal and the rest of the galette that mom left, there are cookies that Ellen doesn’t want, there’re tortillas, I could make quesadillas, make popcorn. Eat eat eat. watch tv. I come downstairs, shut the doors, keep the light out. It’s grey outside, but the sun is coming — isn’t it? 

I wanted to get started today, I wanted to come back. I wanted to find a way in, to start to explain where I’ve been, why I haven’t been writing here. Why I haven’t been seen, why I’m out of view. How much longer do I have to wait? I read through the morning writes from August, September 2010, and that woman was wanting out, imagining a long road trip, a house in the country, someplace quiet, isolated, someplace small, inexpensive, someplace I could afford — me and Sophie, just us, we would make a space just for ourselves. I read through those old writes, journal entries, longings, and I find that I have so much of what I wanted then. I was asking myself, over and over, if it made sense for me to feel the way I did, if it was normal for people in relationships to dislike each other sometimes, or even often, to have moments (or long stretches) when they didn’t communicate well or at all. Now I’m on the couch, and Sophie is at the other side of the couch, she’s on a warm blanket, she’s folded into herself, we are together. 

What’s coming? The parole letter. Am I afraid that I won’t say enough, that I won’t say it right, that I won’t have the words. Don’t I want everyone to know? How do I say it? 

On August 29, I’ll be in a room at the Community Corrections Center in Lincoln, NE, asking the parole board not to grant parole to the man who abused me, my sister, and my mother, and harmed countless other people in the community, 

He’s been given a parole hearing, which means he’s being considered for parole. Which means he’s been deemed — what? — worthy of early release. Rehabilitated. Safe enough to be released into the community.  This man. 

He’s also been moved to a community corrections facility — from which he may be allowed to leave, work in the community, without regular, consistent supervision (though he may have to wear an ankle monitor, which would give us a little peace of mind). 

This isn’t flowing, there’ s no poetry in it. 

graffiti image of a woman holding her hands over her chest; branches are growing out of her

Lisbon street art

When did we learn about the hearing? February? February. My sister found the information online. Thank goodness she was monitoring it herself; the corrections department didn’t get in touch with us until June, I think. If we’d waited, we wouldn’t have found out until very close to the date itself. 

I don’t have much energy for this now, Is that right? It’s not that I don’t have energy. It’s not that I don’t have words, but I have too many. Is it that I get flooded, swamped? 

The popcorn is right upstairs. 

 I’m trying to figure out what to say, how do I know what to say to the parole board that will convince them that he should not be out of jail, he shouldn’t even be in the minimum security prison.

We learned that he had been moved to this minimum security prison while I was in Portugal; I spent several days in a panic, in a fury, in a rage. What do we have to do? What else would he have to have done to us for him to be deemed, to be seen as the threat, the violent predator, that he is? 

I try to remember everything that I wanted to say, that I was feeling, the ways I swirled and fell into grief. What will it take? This man controls, threats, shames, hits, rapes us for a decade, and he’s going to get let out. Men who got arrested a few times for smoking a joint, those guys are in forever. 

I keep thinking I’m going to be able to write about this. And then I get quiet inside, not cold exactly, but blank. Not shut, not stoppered, but like I’m up against the criminal justice system, once again. 

The popcorn is still calling me. It gets louder. It’s not insistent, exactly, but like a presence, like it’s already in my throat. Like what difference does this make? But that’s not it — more like, you can keep going with this after you have me, says the popcorn. Even though I know it doesn’t work that way. If I stop here, I won’t start again today. 

spray painted graffiti: GRL PWR GRL PWR GRL PWR

Lisbon graffiti

August 15

It’s dark outside, and I’m listening for the owls. Yesterday I got started, I was here in the morning, I was ready to write something about the hearing that I would post on facebook or the blog or something, but I stopped. I read old morning writes, I thought about who I was 8, 7 years ago at this time. And who I was was hurting. It’s exhausting to read, draining. Just leave, I want to tell her. Just go. It’s not going to get any better. The longer you stay, the harder it’s going to get to go. 

Did I want to say something about Portugal, about the workshops, about what I do and why? Why is it that I’m so tired when I think about writing these days? I get exhausted, overwhelmed — why would I spell it out? Who cares?

I get so sick when I use Facebook — literally sick to my stomach. Is there another way to do it? I manage to spend time there in ways that are harmful to me. These days, when I go to Facebook, I search out controversy — not to engage in it, just to read, to immerse myself in, to bathe. These are situations in which I have some marginal connection (community, friends of friends, or old friends. people I once knew), writing vitriolically about situations or issues that matter a great deal to me generally, even though I don’t have any involvement in the specific situation. In one case, the writing all had to do about an altercation at this year’s dyke march; in another case, it has to do with a student of an old friend writing about how she felt emotionally and psychically harmed by my friend’s actions when he was her teacher. In both cases, voices are utterly polarized.. There’s a clear line down the middle between two camps, two opposing opinions, two visions of reality, two interpretations of reality — both camps/groups feel wholly in the right, certain of their point of view and interpretation of events and memories; everyone is righteous and clear. Each side is fighting the good fight, trying to make the world a better place, only speaking up the way that they are to help others who might find themselves in similar situations. Incident reports, letters to the editor, callings in, callings out: these are all intended in each of these cases, to make visible what (those speaking believe) has been kept invisible, hidden, ignored by their communities, or media, or the public at large. In both cases, there’s actual violence that’s occurred — humans have been harmed in meatspace (as we used to call it), offline; one person used their body to physically harm or threaten another body, in one case absolutely intentionally.  And yet what I’m drawn into is the violence online—our language, the way we talk to each other when we know we are right, when we have a message we want to teach, when we are experts and others need educating, when we have been silenced or ignored or shamed maybe by mainstream society and we know where to go to land some punches: we look around us, to the people who were supposed to be protecting or standing beside us, to our allies (and what does this word mean today, especially in an online context?), to our communities. This used to be called horizontal hostility, punching sideways at those standing with you because you can’t or don’t seem to be having any impact at those who are standing on your head and shoulders, directing your anger about oppression at those who are suffering similar oppression to you, rather than at those who are causing the oppression. 

I know what it’s like to feel so righteous, to feel so certain of my answers, of my anger. 

I was thinking, while I was in Maine, about the time I spend online these days. There was an article in the NYT one morning, “The Trolls have Won,” which made it sound as if the author believed that the trolls won just recently. But I think it’s social media that did it, that gave the trolls their final bridge into the mainstream (well, that and the comments sections on every site these days). So, thank you, Facebook, thank you Twitter. 

Sticker art, black and white image of a naked woman wearing mickey mouse ears

Lisbon street art

I’ve been online since 1990— nearly 30 fucking years. Once I loved it — I loved what seemed possible: the sharing of information around the world, the ability to connect with those you might never be able to meet in person, the ability to find support and resources around things you couldn’t talk about in meatspace — when I was first coming out as in incest survivor, I was terrified to go to police or therapist, I was afraid to check out books or buy them in a real store, but I could go to purely text-based newsgroups and talk with strangers about what I was going through; this was a time when it was still a sane thing to do to be anonymous online, is that how I want to say it, when being anonymous didn’t necessarily mean you were a hacker or a troll. It just meant you weren’t ready to give your name, you were afraid for your safety or your job, so you visited alt.sex.motss undercover of pseudonym, handle, just to be safe. 

It doesn’t even make sense to say things are different now. It’s not even apples and oranges; this thing that’s available to me through web browser or email or app bears almost no resemblance to the place I spent so much time in the 90s – though of course this world existed then. There were trolls and what we used to call flame wars (and now call calling out or having a conversation on twitter); there were codes of conduct in every community — folks, those who’d been around longer, reminded the newbies: don’t feed the trolls. Don’t engage them. Don’t give them what they want: attention, energy, time. There have always been trolls, those folks who, in any situation, online or off, will make a comment just to get a rise out of someone, to piss people off; this is the guy who always has to play devil’s advocate in any discussion, or the woman who just needs to point out every slip up of language or terminology — I can’t take you seriously if you describe your feelings as dark, or some such. 

At this point, mostly, going online feels like (I forget where I read this) walking into a public square where everyone is yelling at the top of their voice. 

What is it in me now that goes to Facebook for this sort of indulgence, this sort of sticky so-called pleasure: here are people arguing righteously, shouting at people they used to call friends, allies; here we are, standing up for our people, showing off how educated, how woke we are, using the right (and right now) words to put others down, to reveal their ignorance, their backwards thinking.

The way I spend time online is taking me back to those days when I laid on the couch and watched talk shows all day, too depressed and frightened to get up, to leave the house, I watched Jerry Springer, Sally Jesse Raphael, Rikki Lake — these shows fostered the idea that we’d watch real people talk about their troubles, that they hosted brave folks who are exposing difficulties that are shameful or scary in order to help us, the audience, so that we don’t have to go through whatever it was alone.  Maury — right. There was Maury, too. But after watching these shows, I usually felt gross, like I’d just participated in a public shaming or humiliation. Here were folks who’d likely been paid some small (comparatively) amount of money to let people berate them in front of an audience of thousands, at least. who revealed terrible things about themselves, who leveled accusations, who screamed at family, at loved ones, who got more and more entrenched in whatever view or opinion they’d been called on to television to defend or change. The host asked personal, leading questions, and the guests cried or grew angry, the audience grew angry or scandalized, shouted, booed, cheered — 

Go back further: the stocks. The public hearings. The coliseum. Football. Rugby. We gather to bear witness to the suffering of others, not to ease their suffering, but for our own entertainment, to pass the time. To pass the time. 

 

August 16

red spray-painted graffiti, "poesia não basta"

Lisbon street art; poetry is not enough

It never really gets dark here, there’s always light in the clouds from the city; on clear nights, it’s a little bit darker, but when do we have clear nights? Yesterday I took BART into Oakland, to the office. The office was quiet (mostly) and it felt good to be there. I spent hours in front of the tv yesterday; that’s going to be the name of my biography: she spent hours in front of the tv. Always the same sitcoms. The same stories, I know these shows by heart. What is it that I’m getting from them?

Why am I so quiet inside? Why aren’t the words pushing up, bubbling, now that I’m back home? In Maine, I was ready to write — I left the beach, went in to the bookstore to get work done, to sit with the notebook. But now I just feel quiet and empty. Yesterday I was writing about how terrible the internet is. A couple of days ago, I posted something about the hearing on the 29th, and I’ve had an enormous response — people from all parts of my life showing up, sharing words of concern and support, asking what they can do, telling me I can do it. I go to FB for things like this — to reach out for love and concern — and then I tend not to offer it back much, because I spend such little time there. 

Two weeks in Lisbon, then three weeks in Maine. So little time in front of any screens. In Portugal, I walked — I left the tiny studio and moved my body through the city, miles every day. It was like when I first got to San Francisco, and felt too cheap to pay for the bus or subway, so I just walked, wanted to see everything, find my way by foot. If I were in Maine alone, there would be days I didn’t drive, days I didn’t leave the beach. We get in the car to drive to ice cream, some days that’s it. I drive in to a cafe for writing when everyone else is around — how would it be if I had the place to myself? Something about getting in the car, having to drive, having to surround myself that way, inflict traffic on myself, launch my body into that fray. Is it agoraphobia or something else, something broader, or smaller — wanting to be home, wanting to be able to walk to what I need, hasn’t that always been my desire? And yet I’ve never really made it for myself — maybe at Madison, that was the closest.

spray-painted image of an octopus with her tentacles tangled around a red heart

Lisbon street art

In Lisboa I walked. I put a book in my bag, a bottle of water, and took myself to little outdoor cafes, In Maine, when we were alone I read everyday, 10, 11, books in a week.

Am I feeling left out, left behind? Or like I’m intentionally stepping off the racetrack. I’m just not interested in keeping up with every podcast, every new show, every stream of content, Content is king, you say when I’m astonished that a network has decided to make not a movie but a tv show from one of the books we read in Maine, Sharp Objects by Gillian something — not Anderson, that’s the woman from the X-Files, a show I also didn’t watch? After we got home, we started watching the latest season of Orange is the New Black, but it was all violence immediately — guards beating the women indiscriminately, sadistically, forcing them to have sex with each other, the women tearing at each other over old injuries. Nope. We turned it off after the first episode and didn’t go back.

In the newspaper I can read about the Catholic Church and the latest revelations about their covering up priests’ abuses, violations of children. I can read about a man who shot his wife and children after a several-month-long struggle over custody. I can read about men blowing up a bus full of children, about white women calling the cops on black kids selling water, about the world’s atrocities. It’s not a thing that ends, or that’s going to end. Men are trained by other men to seek power, influence. If you are not a man that seeks power and influence, you’re not really a man. The sexual assault of women and children goes along with this, like a side car, like a carnival prize. It’s one way to display your power, to show the world that you’re a real man.

 

spray-painted graffiti of an owl, eyes closed, resting on a perch

Lisbon graffiti

September 20

 I was hoping for owls at this hour, but nothing yet.

I don’t know — how are you doing with this whole Brett Kavanaugh thing? Of course I’m not surprised that we, as a society, are having the same conversations about men’s violence or predatory or threatening or aggressive behavior that we had when Dr. Hill came forward about Clarence Thomas’ behavior toward her. What’s astonishing to me is that the Senate delayed the process for a single week, and are at least pretending to take this new information seriously. Take this in contrast with the response to every new revelation of shitty or sexist or predatory or violent behavior on the part of our President. (I can’t look up links to the stories right now because I will get distracted from the writing and so angry and more deeply depressed that I won’t be able to write anymore. That’s what’s happened so often over the last few weeks when I sit down and try to write something for the blog.)

What’s crazy-making are the public conversations, the constant repetition in the press of the details of his actions toward her (yes, please, say it again — there might be a couple of folks in your listening audience who aren’t triggered yet). What’s crazy-making is this sense that we’re shouting into the wind. That there can still, and it seems there always will be, be more weight given to a man than to a woman — I mean, a man’s word will be given more weight and credibility if he’s responding to a single woman (I keep saying, if you’re going to be raped or assaulted or harassed, make sure that your assailant assaults others, too, so that you’ll have others to back you up if you ever decide to go to some authority to hold him accountable for his actions). The woman is still the one portrayed as tattling, as the little girl pointing on the schoolyard and whining, It’s not fair!

What’s crazy-making is hearing folks say, over and over, I don’t know, he’s a really great guy, it’s hard to believe he could do something like this. (The subtext is, “I never saw him rape anybody; how can I believe you if I didn’t see it with my own eyes?” How many millions of people have had this thought about priests who were actively (or are now) harming children?) 

Yes, the actions one commits as a young person, a young adult, matter. This is someone being considered for a lifetime appointment to a court where he will be making decisions that affect the lives of all women in the country. 

Do we really need to hear the question, why didn’t she come forward earlier, over and over again? Do we need to say Clarance Thomas over and over again? *We do, actually — because his isn’t the name that I’m hearing. The name that I’m hearing on every reporter’s and commentator’s lips is Anita Hill. She is the one who carries the weight of his actions, because she’s the one who named them publicly. He gets to just be a supreme court justice. She — though she is a respected and successful law professor — gets to be the one who said those things about a man in front of Congress. When someone says, Anita Hill in the media, it’s a kind of short-hand for the whole situation: the fact that he behaved abominably towards her, he was elevated in his career, she believed that his actions in the workplace revealed a great deal about his feelings towards women, his respect for them, which would, necessarily, impact his professional judgement, and so she chose to bring this information to light. When we hear Clarence Thomas, we think, supreme court. 

spray painted graffiti: "You sexist me, I feminist you"

Lisbon graffiti

It’s absolutely not fair.

I’m still walking around in the aftermath of the parole hearing. Last month, my sister and mother and father and I all travelled to Lincoln, NE, where we spoke in front of the parole board, making the arguments that the man who had abused my sister and me should not be released on parole. It seems pretty straightforward, right? But the in-practice, the whole thing was not straightforward at all. 

Sometimes you go through something very big, and life goes on as usual after it’s finished, and on the outside you look like your normal, functional adult self, but on the inside, you know that you’re not ok, and sometimes it’s all you can do to take the most basic care of yourself. Maybe you return to your life and have others to care for, a busy job, a great deal to keep your mind occupied. Maybe you don’t. I don’t. It’s been very hard for me to concentrate on much since I got back from Nebraska. There have been a couple of health crises, and of course workshops to attend to, and during those I can show up, of course. But then the workshop ends or the crisis is concluded (thank goodness), and everyone leaves and goes out into their lives and I am back in this place of stasis. It looks and feels like depression — very tired but unable to sleep well, aching body, unable to concentrate, unable to see the point in almost anything I do. It’s a deeper depression than I’ve been through in awhile, and I keep beating myself up for not being more functional, not getting more writing done, not Doing More Things. It’s all so heavy and full; everything feels like it takes twice or five times as much energy to complete. 

So I make tea. I watch familiar and friendly old shows. I eat too much. I avoid email and phone calls. If I were back in school, I’d be developing or nurturing some new sexual obsession in order to take my mind off my grief and rage. I’d take myself out dancing a bunch of times — or I’d just drink too much with my friends. 

I’ll write about it here eventually; the news keeps derailing me. 

 

sticker art: "livres habitamos a substancia do tempo, Sophia de Mello Breyner"

Lisbon street art; Google translates as “free we inhabit the substance of time”

September 25

“Tell me, what is it you plan to do with your one wild and precious life?” – Mary Oliver

I don’t know how to build this story, or make it pretty. I can’t sleep these days. I wake up in the middle of the night, try to sleep again, turn over, shift, try to go back to sleep, cant. Tonight I woke up at 12:30, and finally got out of bed an hour later. I make tea, come to the desk, light my candles, and sit down not feeling especially hopeful, just resigned. Something deeper and sadder than resigned. Something older and much angrier.

Are you taking care of yourself these days? Are you getting enough sleep, eating well, staying connected with friends, those who love you, writing or painting or otherwise doing creative work that brings you joy and opens you to permeability? 

Me, either.

Last night, listening to the radio about this third — what do we call it — this third description of B. K.’s deeply respectful behavior toward women — let me give a link here, I’m not going to recite the details right now, as they are awful — I wanted to throw all the chairs off the deck. I wanted to break something big and heavy, toss it in the air and watch it smash on the concrete below. I wanted to do something irreparable. I wanted to know how it felt. 

Yesterday I kept the news on while I was working — it’s been so hard to get motivated to work, and I was feeling good that I had the energy — and during the few hours those few hours, I heard, repeatedly, the details of B.K.;s assault on Dr. Ford’s and his assault on his classmate at Yale. Then there was the opportunity to listen to a detailed description of the rape of a high school girl at the hands of at least two male classmates. I declined, turned the channel, turned it off. I got to hear news anchors describe only cursorily Bill Cosby’s assaults on the one woman whose case made it to trial, but they did remind us that he has been accused by 60 women of doing exactly the same thing to them. (SIXTY.)

If I were to read the paper, maybe I would see something about the “scandal” in the Catholic Church — it’s a scandal now because people are paying attention, some handful of priests are being held to account, the church is paying some small amount of reparations, our progressive pope is having to face his own actions and inactions around the sustained and systemic abuse of children under the auspices of church and god. 

The other day, I said to my sweetheart, we use the phrase “war on women” like it’s a metaphor, but it’s a fact.

We live amid men — family members and coaches,  religious “leaders,” classmates, people we may have known since childhood, doctors, mentors — haven’t I written this all already? — who will, it seems, if given what they consider to be the opportunity, unhinge us from our wild and precious lives for their own momentary amusement, and then go on with their own lives like nothing happened, like they didn’t do anything wrong, like they didn’t violate the autonomy, the bodily integrity, the sovereign integrity of another human being. This begins as young as very early childhood and can continue through a man’s whole life (hello Bill Cosby), He has a system of laws and societal mores and social rules/restrictions that protect him. He has a community of men — teachers, coaches, school administrators, police, courts, classmates, teammates, accomplices, presidents — who will hold his secrets for him, support and sustain him, treat him with respect, remind him that he’s a good guy, a giving guy, remind him how much good he’s done in his community/school/workplace, who will pat him on the back and say good man, who will rally around him, who will — if she breaks his silence and tells about his violation of her— reframe the problem as hers alone. (think Anita Hill, Monica Lewinsky — their names precede the word “scandal;” Clarance Thomas’ name precedes the phrase “supreme court justice; Bill Clinton’s name preceded “president” — why don’t these men get to evoke “scandal” whenever their names are uttered, too?)

And to protect us, we women? We have a system of laws (which work very well to inhibit sexual violence, as we can see from the news.) We have rules and mores that teach us who we can talk to, what we can wear, where we can go, what we should act like if we don’t want to draw the wrong kind of attention — that is, we are trained to police ourselves, each other. We have “chivalry” ostensibly on our side, which, as we can see, has not worked to keep us safe in any way. 

What have I done with my one wild and precious life? I have spent it recovering from the violence that my once-stepfather decided, over and over, daily, over the course of a decade, to inflict on me and my family. I am still in that work. My task has been to clean up the mess that he made of me. I want not to think of it, of myself, that way. I want to say that he didn’t succeed, I am unbroken, I am a survivor. And I am. But I am also irreparably harmed; his actions impact every day of my life. they have impacted where I lived, my work as a writer, my work off the page, my sense of myself and my capacity.

I have been reading recently about the uses of rape as a war crime in Bosnia during the wars in the early 90s, and the abduction and sexual enslavement of Yazidi women in Iraq. I read about the rape of Chinese women in Nanking by Japanese soldiers, and their keeping of Korean “comfort women.” Women are systematically raped in conflicts in the Congo, Sierra Leone, girls are abducted and kept as sexual chattel in Nigeria. Women are being raped as a part of the effort on the part of Myanmar’s Buddhist majority to ethnically cleanse their country of Rohingya. There is an epidemic of violence against Native women across North America, women sexually assaulted, women disappeared. Men still, in the US and around the world, even after a century of efforts to raise awareness of and criminalize the behavior (with the idea that, I guess, if it’s against the law, maybe at some point men will understand that it’s unacceptable—though, again, as we see, that hasn’t worked with rape) beat, rape, and kill the women they say they love, they tell others that they love, they pretend to love but really just seek to control (I can’t look up links to news stories about domestic violence right now, I just can’t).

words drawn into concrete: "what is it you plan to do with your one wild and precious life? - M. Oliver"

Oakland sidewalk art

What about our wild and precious lives? What else had we planned to do? Does it matter to the men around us? 

I am preaching to the choir, I know. I am yelling this out to the home team. We know all these things to be true. Here’s what else is true: What we are hearing about this man, this judge, this man who has been instrumental in the creation of legal precedent, who has been allowed to rise almost to the top of his field and participate in legal decisions that will get woven into the fabric of our country and history—his actions are part and parcel of this war against women. The description of the actions he and his friends are to have engaged in in Washington dc sound remarkably like the actions of Serbian soldiers in 1992.

This isn’t about a few bad apples. This isn’t about a couple of priests gone rogue, it isn’t about individual ethnic conflicts. Pull back, look at the planet from a different vantage point — I mean, consider the actions of men in all environments and cultures across the planet: men create conditions in which they can systematically make use of and then destroy the women around them. If they are not actively harming the bodies of women, then they are keeping the silences of the men in their communities who have.

On the news last night, I heard reporting of a conversation with a male classmate of BK’s — I think it was from Yale — who said he had heard the story about his actions toward the second woman who has come forward; this classmate said that the story had stayed with him; he never forgot it. News for this “friend” of hers:

1) neither did she ever forget it,

2) but you did a great job of helping BK hold his silence for all these years.

It’s that simple.

I am tired of thinking about us having to break our silences about the harm done to our bodies and our lives. Last night I said, these men walk around in our silences. They count on our silence in order to continue living their happy lives. These crimes, this shame, these silences all belong to the perpetrator. 

What will happen when men begin coming forward about the actions of their colleagues, classmates, coaches, parents, friends, frat brothers, priests, mentors, and brothers? Not out of some idea of chivalry, not out of some sense of protection, but out of a sense of human decency? What will happen when those men — those men who read this and say to themselves, Hey, ti’s not all men! Hey, I’m not like that — those men who want to change what it means to be a man (look at the history of the world; rapist is what it means to be a man) — what will happen when those men begin standing up and fighting back? Whey they refuse to hold the silences, to collude with the violence, to laugh along, to keep watch at the front door for the cops or some other authority, even if they’re not actually in the room where those men are raping that drunk girl? 

it used to feel cathartic to write these things. It doesn’t right now. I feel sick and still wide awake — what is sustaining me right now is the new writing I get to be surrounded with in workshops and writing groups, plus ridiculous sitcom reruns and many many cups of green tea. 

~~ ~~ ~~ ~~ ~~ ~~

7:00 am

I’m grateful that you’re out there. I know I am not alone in these feelings, in this overwhelm, in this ongoing triggeredness, in this sense of being so enraged that some days it’s all I can do just to keep putting one foot in front of the other without smashing all the furniture or windowpanes or dishes in my immediate vicinity. “Be easy with you” is, for me, difficult work these days — but I do keep saying the words to myself, a little like a mantra, and trying to let myself feel it when others say it to me — I mean, feel and trust their care and concern. I offer that in your direction, too — care and concern from my corner to yours.

Be easy with you. Your life, your living, is wild and precious. Find your way to your words however it works best for you. Please keep going — we need your stories, in all the forms in which they come into the world. 

what if we didn’t seem appetizing to them?

graffiti: interlocked Olympic rings, four with frowning faces and one with a smiling faceHow much longer? How much longer?

I am sick of writing about this. I am sick of hearing these stories. Now it’s Olympic swimming — oh, and a whole list of other Olympic sports — that’s in the news after “being hit with a sexual assault scandal.” That how the NPR announcer announced the story.

Was the sport hit with a scandal? That certainly puts the onus on the folks who’ve come forward, who’ve been coming forward for decades. This phrasing puts the blame on the victims for hitting the sport, the leaders, the organization, with this scandal.

That’s the power of the passive voice — it makes it sound like the organization was harmed, when, in fact, the headline should read, “Olympic swimming organization (and all the rest of these other Olympic sports) called forward to explain why, after twenty-plus years of being told about coaches’ sexual assault, rape, and sexual harassment of athletes, the leadership took little to no action, sometimes actively dissuading young athletes from reporting assaultive actions, and hundreds of athletes were subsequently profoundly harmed.”

That’s not a fucking scandal. That’s a crime.

Scandal sounds salacious, has kind of sexy connotations, right? Sex scandal is practically redundant. Scandal is titillating, something to be gossiped about —

Generations of girls and other young athletes being assaulted by coaches in the name of getting to the Olympics isn’t a scandal. It’s 1) a crime, and 2) patriarchy. Patriarchy isn’t a scandal.

Please stop telling girls and other children just to report any assault they’ve been through — please stop blaming them for not telling, or not telling right, or not telling enough. We tell, and then we are shown, over and over again, that the adults in our lives would rather protect the perpetrator. It’s happening right now. It’s happening today.

Just this minute, someone is telling a mother, a nun, an administrator, a teacher, a friend in the business, a mentor, and are being told to shut up about it — that guy is a great coach; he’s the only one paying the bills; he’s our only hope of turning over that seat in the House; he has such great things to say about poverty and social justice; he’s a brilliant artist; he’s he’s he’s so much more important and necessary than you are, violated person, just keep your fucking mouth shut about how he made you do those things.

When will we get tired of this? When will we, as a country, as a society, as human beings, get tired enough to stop it? When will we get tired enough to create massive change to cultures around the world (including here in the US, of course) that are constructed around men’s access to women’s and children’s labor and bodies?

stencil graffiti, silhouette of priest chasing two childrenI have been thinking a lot lately about what would make them stop. What will cause men to stop raping children? You understand, this isn’t an individual family problem. This isn’t a mental health problem that individual perpetrators are manifesting. This isn’t about one kid, one coach, one priest, one teacher, one father, one stepfather, one boyfriend, one shopkeeper, one soldier, one babysitter, one camp instructor, one director, one neighbor, one troop leader, one librarian, one uncle, one cousin, one aide, one staff member, one counselor, one therapist, one tutor, or, later, one professor, one friend, one boyfriend’s friend, one frat guy, one supervisor, one boss, one uber driver, one guy on the subway, one coworker, one mentor, one agent, one spiritual leader, one guru, one self-help coach, one yoga instructor, one husband’s or partner’s boss, one more soldier, one bureaucrat, one government official, one coyote, one landlord, one guy at the bar, one parish coordinator, one group leader, one personal trainer, one conductor, one bus driver, one gang of guys on the bus, one brilliant writer who just wants to help you in your career, one other guy —

This isn’t about single perpetrators. This is about a history of humanity constructed around allowing and encouraging men to take what they want when they want it, by force, and when it stopped being quite so acceptable (in some places, at some times) for them to simply grab and consume, they figured out how to manipulate, which took maybe a little bit longer, but still got them what they wanted in the end.

I want a different story. I want children to be dangerous. I want women to be dangerous. I want men to be afraid of us. How do we turn the tables that way?

Maybe there will come a time when men around the world just respect the bodily integrity and emotional well-being of the other humans around them. That would be great. But until that day comes, how do we teach our children not just to tell when they have been approached by an assailant, but to cause harm to anyone who would touch them without consent? Cause literal, physical, visible harm.

Is that where I’ve come to? Teach the vulnerable not to be vulnerable anymore. What could cause a gang of men on a bus to fear the girl they have decided to gang rape? What would cause a group of soldiers with weapons to fear the woman and daughter they have decided to rape before they kill? Do we have to talk around with grenades in our sleeves? Is this really the world I want?

I have heard vegetarians — those who were raised vegetarian or became vegetarian quite young — speak of how strange it seems to them that anyone would eat meat. They never developed a taste for it. Meat doesn’t smell like food to them; when someone waxes rhapsodic about barbeque or roasted chicken, they can’t understand what’s being desired. To them, it just smells like burning flesh, which simply isn’t appetizing.

How do we raise our boys around the world not to grow up to be men who have a taste for the flesh of children, to become men who don’t find the thought of violence arousing? How much would have to change for men to grow up differently? Do you think it can be done? What do we do to create that world?

Be easy with yourselves today. Take a deep breath, write or move or take a break from the news or talk with someone beloved to you or cuddle your kitty or treat yourself to an hour (or two) with a cup of tea and a good book. Support the folks you love who are struggling, and let them support you, too, ok? We will move through into this new world we are visioning and creating together…

June writing retreat! Join us for a day of writing in the East Bay hills…

photo of narrow wooden deck, looking out over trees and mt tamalpais

(view from our writing room out to Mt. Tam)

photo of clouds over El Cerrito, rainbow emerging from the bay

photo of brown dog lying on a wooden deck next to table and chairs, looking out over eucalyptus grove

(Sophie enjoying the deck)

Meridian Writers
 an all-day writing retreat!
Sunday, June 24, 10:30am-5:30pm.
(Light breakfast from 9:45-10:30am)
Lunch provided.

Open to all writers, regardless of writing experience or previous participation in Meridian Writers.

Location: Private home in the East Bay

Treat yourself to a day of good writing, good food, and good community!

For this day-long writing retreat, we gather for coffee or tea and some home-baked breakfast, and then write through the rest of the morning. After a break for lunch, we dive back into our work through the afternoon, and we close by 5:30pm.

You’ll leave the retreat with: a rich body of new creative writing; feedback about what’s already strong and powerful in your new writing; and inspiration to keep on writing.

Give yourself a day to write in a beautiful, quiet space with views overlooking the Bay and the Golden Gate Bridge.

The fee for day-long retreats is $200; a $100 non-refundable deposit will secure your registration.

Spaces are limited: Please let me know if you’d like more information or would like to register! Write to me at jennifer@writingourselveswhole.org; visit writingourselveswhole.org for more info about our workshops or methods.

Writing Ourselves Whole around the blog-o-sphere!

I remember when my friend Sinclair Sexsmith’s book Sweet & Rough came out; they talked about putting together a blog tour to support the book and to get the word out. I loved that idea — a book tour that involved no travel whatsoever! A chance to connect with new readers and fresh communities, chat with smart bloggers, share blog love, all while also getting to sleep in one’s own bed and not have to navigate yet another airport security line (huzzah!).

Well, now I get to participate in a sort of blog tour of my own! Thanks to the mighty efforts of Maya Peers Nitzberg (thank you, Maya!), I’ll be “touring” the web with Writing Ourselves Whole during the next month or so, with stops at some amazing communities, podcast and blog both. I’ll post links as I get them, and hope you come along for the ride!

The 2018 Writing Ourselves Whole blog tour!

3/5 – Interview with Kori Doty of Sex, Drugs, How We Roll podcast: Sex, Drugs and How We Roll – w/ Jen Cross, Writing Ourselves Whole

3/8Why I’m starting a writing practice to heal from grief and trauma, The Art of Healing Trauma blog, by Heidi Hanson

3/16sex, love, and all the feels:  http://www.sexloveandallthefeels.com/blog/poems-can-blossom-truth-within-our-hearts-guest-post-by-jen-cross

3/20 – On Lauren Sapala’s blog (writing coaching for introverts and others!):
http://laurensapala.com/willing-leave-unfinished/

4/7 –  Jen Cross: An Interview with the Author of Writing Ourselves Whole. An interview with Laurie and Debbie at the Body Impolitic Blog

TBD – Kitty Stryker and Consent Culture

4/12Writing Ourselves Whole: Transformation, Healing, & Queer Sex: An interview with Sinclair Sexsmith at the Sugarbutch Chronicles!

4/17 – Jennifer Cross Interview: Writing Ourselves Whole
Conversation with Dr. Carol Queen  for the Good Vibrations blog

4/22 – Jen Cross on healing trauma, dissociation, & the erotic: My conversation with Dawn Serra for the Sex Gets Real podcast

4/27 – Writing As Erotic Practice: Podcast with Chris Rose of Pleasure Mechanics! We chatted about how writing can be a tool to unlock more erotic freedom and possibility, and how reading erotica help us discover what is possible for our own sex lives…

5/7 –  Talking Writing Magazine: Video Interview with Elizabeth McShane about writing to heal from sexual abuse—and to find joy

Also at Talking Writing: What Writing About Trauma Can Do, an excerpt from Chapter One of Writing Ourselves Whole

5/11 – I got to chat with one of my long-time heroes, Tristan Taormino, for her (live!) radio show Sex Out Loud! Check out the podcast of our conversation: Jen Cross on Writing Ourselves Whole

Still to come:

  • A conversation with Annie Schuessler for her Therapist Clubhouse podcast!

 

Do you have a blog or a podcast? I’d love to connect with you!