![[Photo description: a red and white sticker, young woman's face in profile surrounded by a red circle and the words "Don't give up the fight - Queer up your life"]](https://farm2.staticflickr.com/1396/5525650749_5179e0263d_o.jpg)
Good morning, good morning. It’s not even seven here yet and already it looks like high noon outside, the sun making an enormously bright arc of the horizon. I close all the shades, trying to hold on to dark for a little bit longer. What do you do when you want to hold on to the dark?
I went too hard and too fast this weekend; the pendulum is swinging back from “constant engagement with others” to “go hide in a cave,” and I’m in Facebook withdrawal right now. Between following the organizing of a couple of outsider events during Gay Pride weekend (a Thursday Throwback “march” that ended up being a sweet gathering in Dolores Park of folks who all knew and loved one another in queer 90s San Francisco, and a Take Back the Dyke March march [note: that link’s NSFW] that was hastily and yet professionally thrown together when it was made known that the Dyke March was taking a new route and the community couldn’t get any answers as to why) and the Supreme Court ruling about marriage equality on Friday, I was on Facebook constantly. I get a little obsessive with it, refreshing my screen over and over, but not necessarily participating in any conversations as much as I’m just consuming, consuming, consuming. What’s happening? What did she say back to him? What do they think about this?
Yes, on Friday, it was powerful to watch everyone and their sister rainbow their Facebook profile pics in support of the newly-announced right of gay/queer folks to marry anywhere in the country, if they chose. All those rainbows felt like a virtual gay pride parade — and yet I kept reminding myself about the other side of the equation: “This isn’t in support of gay/queer folks generally — this is about marriage, about a particular and comfortable and romantic vision of togetherness. There’s lots about queer folks that mainstream America– and the mainstream gay community — still isn’t dealing with.”
