Monthly Archives: December 2008

Podcast Answers – Day 7: How facilitating the workshops has changed my own writing?

About a month ago, I committed to posting longer, more well-thought-out answers to the questions that Britt Bravo posed to me during our Arts and Healing Network podcast conversation. Here’s my answer for day seven!

7. How has [facilitating] the workshops changed your own writing?

Metal cursive courage
I think the most important impact that the workshops have had on my own work is an encouragement to be more, and more consistently, brave.

Planetary devastationEach week I get to write with folks who are taking chances, finding new language for old pains, old desires, or new and surprising ones. Every week I am inspired by these writers’ braveries, their risk and subtle (and not-so-subtle!) implosion of yet another barrier to connection with others, of demands to silence, of old trainings. The way we often go ahead and read aloud the work we hate, the work that scares us to have written, the work that seems to make no sense, the work that is “too” stream of consciousness, “too” organized, “too” truthful or “too” fictional.” The way Pat Schneider organized the AWA method makes it feel ok, feel possible, for folks to “go there” in their writing, to speak the unmentionables, to create a story for that thing without words.

Colorful starburstI am someone who believes that you ought not ask someone to do something you haven’t, or wouldn’t, do yourself–so I am driven to step into similar risk. To let myself try on words for a big fear, a big loss, a big shame, a big longing. To let myself strip out the words to a new story that needs an old telling. The folks I’ve written with since 2002 encourage me over and over purely through their example to take more risks in my writing, to follow the truths in my writing, as they do, to say what isn’t supposed to be said., like they do, to claim my multiplicity of voices, like they do. This is the most profound effect that facilitating these workshops has had on my work.

The fact that I’m always reading aloud what I’ve just written means my work, overall, is more performative, more ready to be performed, because I’m writing it with the knowledge that I will most often be reading it aloud – that means I pay a different quality of attention, even unintentionally, to how the words will sound when I bring them up off the page and into my lungs, off my tongue and into the room. Body Heat flyerMost of the pieces I performed on this year’s Body Heat: Femme porn tour were written in an AWA-method workshop, either Writing Ourselves Whole or Laguna Writers workshops, first read there, first received in these crucibles of risk and transformation and possibility – and those receptions paved the way for a more public (nation-wide!) reading!

These are the biggest effects on my own writing of facilitating the Writing Ourselves Whole workshops – in addition, of course, to writing a whole lot more regularly. What about for you? Are there ways that working/writing in one of the Writing Ourselves Whole or another AWA-method workshop has impacted your writing?

Podcast Answers – Day 6: How do the workshops impact survivors?

A couple weeks ago, I committed to posting longer, more well-thought-out answers to the questions that Britt Bravo posed to me during our Arts and Healing Network podcast conversation. Here’s my answer for day six!

6. What has been the impact of the workshops for survivors of sexual abuse?

metal sculpture of phoenix rising from the ashes
I love this question, and it’s a challenge for me to answer: while I can say what’s been my experience, I can talk about what I think happens for some folks sometimes, but I can’t speak for all the survivors I’ve written with. So I’m going to say some things I think about the workshops can impact or have impacted folks who’ve participated (myself included), but I’d love to hear your thoughts, too!

(Note: there’s a little bit of sexual language in this post — just fyi!)


We have our bodies. We have our hands and feet thighs legs arms eyes noses breasts mouths bellies chests butts foreheads fingers lips toes and yes genitals yes cunts and cocks yes they always are of us. Through [this] writing, I open to the world around me. I walk around heavily awake, I smile more amply, I touch the cats on the ledge with my eyes. I am seen and I see. I am witnessed. I am heard. I am differently present. This is the opposite of dissociation. This is the practice of embodiment.


We can change the world this way, through writing deeply and openly—I mean, with this and other practices of knowing and living ourselves into the vast elemental of art. Don’t ever think that our work, the very practice of writing—the very fact of taking the time to sit down with one’s own thoughts, committing them to paper, doing so in community –is not revolutionary. We undermine and examine the old teachings. We take the old language and turn it inside out. We name our hidden truths. We true our hidden names. We crack through the surface of the advertised world and take hold of the reins of our lives. As long as we keep on writing and knowing each other as constantly changing peers in this process, as long as we are free to tell ourselves and our stories however we choose, as long as we play in the memory and myth of the thickness of metaphoric language, as long as we climb into other writers who speak to us and experience their words viscous with reality (whether those words are published in a collection or read aloud in a writing group), we will walk ourselves, together, into freedom.

stones talk: trust, strength, focus Remember the guidelines of the AWA method writing workshops (as developed by Pat Schneider in her book Writing Alone and With Others):
1) Confidentiality: everything shared here stays here;
2) Exercises are suggestions;
3) Reading aloud is optional;
4) Feedback is positive and treats all new writing as fiction.

We build trust in a space in which we hold ourselves and each other in confidence. Writers have the structure and possibility of exercises offered by someone else, and the freedom of interpretation and play. We can then choose to “perform” (read aloud) our new writing, or not. If and when we choose to share what we’ve written, we know we will receive a warm and strong hearing that focuses on the artistry of our words, our language, our imagery. We ourselves aren’t deconstructed, analyzed or pathologized.

 Many writers in these workshops seem to “break open” right from the beginning. And that power is magnificent. We do it because we can and we are ready. We have a kind of “public performance space” that is also private, confidential. The writing room becomes our stage and our quiet bed. We have the assurance of privacy, which allows for the audacity, bravery, and cojones of recital. We come and write because we know someone will be there to hear us, and that we will be able to construct ourselves in the sight of others and yet not be held or tethered to any one permutation of ourselves. Finally, it’s out in the open, and other people are talking about it. No longer do we as individual (so-called) victims have to remain silent: we have a place where we can receive others’ stories, experiences, recovery, struggle, contradiction while offering our own.

In this space, no one has any authority over another in the realm of experience. How I receive a piece of writing is how I receive it, and how you experience it is how you experience it. What we hear and like might be similar or disparate, but any disconnect in our experiences/hearings does not render one or the other more right or better or more important. Also, each person’s interpretation of an exercise is correct. butterfly heart

For survivors, those of us–so many of us, in so many different ways–trained into wrongness, trained into silence, trained into the invisibility of our language: when I say that the workshops are “transformative,” I mean that we create ourselves a space in which to alter how we have come to know ourselves through words. When we tell newly-re-framed stories and we are heard… how can that not empower and open the heart?

This can take awhile to sink in for writers in the workshops. But you know how it is: Over time, and through hard and serious risk, each person learned the primacy and power of their words, their experience, their interpretation, their artistry. It’s revolution. It’s gorgeous.


Now, it’s y’all’s turn: What about for you? Have you participated in this or another AWA-method workshop? What’s been your experience about how survivors can be impacted by this work?

Podcast Answers – Day 5: What inspired the workshops?

A couple weeks ago, I committed to posting longer, more well-thought-out answers to the questions that Britt Bravo posed to me during our Arts and Healing Network podcast conversation. Here’s my answer for day five!

5. What inspired the workshops?

sanded light bulb -- inspiration comes through a long slow burn

For this week, I’ve got another (longish!) excerpt from an as-yet unpublished work (my book about transformative erotic writing, which I wrote for my MA degree) – there’s a bit of explicit discussion of sexual trauma in here, so just be easy with yourselves, ok?


My friend K and I were always talking about sex. Both of us survivors of sexual abuse as well as women who had been known to enjoy an erotic interlude or two (to put it mildly), I think we each reveled in sex talk with a friend who viscerally understood some of the complicating factors of our sexuality and erotics.

We’d discuss sex toys, orgasm, sex with men versus sex with women, noise, and technique. We talked about triggers and how to get through them, and how deeply frustrating it was to have triggers to get through at all: that is, how aggravating it was to be both a survivor and sexual.

Women together!
We talked about how sad it was that we didn’t have more of these kinds of conversations with other women. Both of us believed that we would feel less lonely, isolated, crazy and abnormal if we could hear what other women thought and felt about sex. We also figured more women’s sex would be better–more relaxed, playful, satisfying on any number of levels–if they had access to safe, friendly, spirited and non-judgmental sexual and erotic conversation. We bemoaned the fact that sexual information was so restricted, regulated to particular conversational settings, despite the fact that every type of media is hyper-(hetero-)sexualized.

It was during these early “how do we create a better sexual landscape for ourselves and others?” conversations with K. that I began developing the idea of a writing group for women where the writing exercises would focus on sex and sexuality. Women would have the chance to write about sexuality and desire, have the experience of being heard by other women, and get to be exposed to rarely-discussed aspects of other women’s sexual lives and desires. We would learn that we weren’t so crazy after all, or so alone–that, in fact, many others shared our unspoken fears, concerns, fantasies. We would speak aloud all the things we’d been trained from infancy never to say–and find ourselves more fully alive due to our being less afraid. We would publicly and more fully inhabit our erotic intricacies.

Two or Three Things I Know For Sure, by Dorothy Allison

Two or three things I know, but this is the one I am not supposed to talk about, how it comes together–sex and violence, love and hatred. I’m not ever supposed to put together the two halves of my life–the man who walked across my childhood and the life I have made for myself. I am not supposed to talk about hating that man when I grew up to be a lesbian, a dyke, stubborn, competitive and purposely lustful (Dorothy Allison, Two or Three Things I Know for Sure).

… and the blossoming of the erotic writing practice

K. loved the idea for the group and was always encouraging me to get one going so she could be a part of it. I regret not moving on the idea until she had moved out of the everyday cosmology of my life. Before I could get to them, before I could work up the courage to start something so massive, I believed I had to get myself fixed. How could someone as fucked-up as I was around sex and sexuality lead anyone else around the articulation of sex and desire? It didn’t take me long (only a few years) to realize that I’d never be “normal” when it came to sex, as well as begin to question the very idea of “normal” when it related to something as vast (and culturally-constructed) as sexuality.

Sculpture - women conversingI initially imagined a writing group that would be open to women of all sexual orientations who wanted to explore issues related to sexuality as we live it and struggle with it, wanted to create something different from a survivor’s support group, something more along the lines of the sex-writing workshops I had attended at OutWrite, the queer writer’s conference that used to be held in Boston every February: “Come and spend an hour writing dyke smut,” the copy in the conference program would entice. I always went and wrote, and simultaneously sat uneasily in the ever-present conflict of gender, sexual desire, language, and history. No one in the room wanted to talk about the difficulties some of us had with sex. Didn’t we hear about sexual problems enough? Couldn’t we just please come together and spend an hour writing hot queer sex?

I thoroughly enjoyed sitting in a room with other gender-transgressive women and writing, then listening to and sharing my own, explicit sex scenes. Yet, I knew I couldn’t be the only one in the room who was having trouble abandoning all qualms, and struggled with the belief that I would be judged negatively by the facilitators if I didn’t participate enthusiastically and unreservedly. I understand that the facilitators wanted to create a “sex-positive” space, and didn’t want to say anything that would bring anybody down. But how could we create room for a complexity of emotions around sexual expression?

The Survivor's Guide to Sex I think it’s possible to be sex-positive while acknowledging the sex-negative stuff that the vast, vast, majority of all of us have had to put up with in our lives. It had come to the point where it was easier (not easy, but easier) for me to talk about my stepfather orally raping me in my adolescent, afternoon bedroom than to describe what I fantasize when I masturbate. As women, we tend to be more allowed to talk about the bad things sex can do, and has done. We’re not supposed to acknowledge the pleasure we want or have taken. And thus the positive becomes scarier to talk about–more dangerous, more transgressive.

Thus, in 2002, I offered here in SF a writing space in which I and other women created the writing we all needed to read. We gave ourselves the liberating experience of sitting with other survivors, engaging in an erotic writing practice, speaking (of) our erotic selves–and being heard. This is how I came to develop the erotic writing group project for queer women survivors of sexual abuse.


Now a bit of an addendum: When I was trained/certified by Pat Schneider as an AWA workshop facilitator, I knew I’d found the structure and containment for a non-clinical and non-therapy-based writing place for survivors. Make no assumptions about this crowd!And after I’d been doing the work with survivors and women-identified folks only for awhile, I started an erotic writing workshop that was not survivor-focused and was open to everyone – folks who identify across all those gender and sexuality spectrums. What an opportunity, to write with folks very different from you about erotic longing, and get to experience all the similarities where you’d thought for sure there’d be differences, get to hear the differences where you were sure there’d be similarities, get to have assumptions about the correlation of desire with identity dismantled, all while getting, too, to do some fun and hot writing.

And it was after that workshop was up and running that I finally found the courage to begin a writing workshop, not erotic writing focused, for women survivors of sexual trauma.

So, this is where the workshops sparked from… so powerful to get to return to that story now and then, to get back into the core impulse and import of doing this work, at least for me.

Clouding — visualizing our language

I’m playing a bit with tag and word clouds; being, like so many of us, in love with words themselves, I’m particularly partial to art that incorporates words and written language, so these collections of words feel almost like a graphic to me, being that the context is removed from the content, and I just get to be with the words themselves, with a visual of how often the writer has used those words (larger generally equals more frequently repeated).

I wanted to play around some with a piece I wrote in a workshop several months ago: here’s the tag cloud for this piece that tagcrowd.com gave me:

created at TagCrowd.com

And here is the tagCloud generated on the same piece by wordle.com:

facilitator's gratitude word cloud!

I’m very excited about the creative possibilities here…

Spaces still available in this Saturday’s Write Whole introductory intensive!

Don’t forget — we’ve got one more Saturday intensive coming up this weekend, 12/20, and there’s still room if you’d like to treat yourself to a day of good writing, good food, and good community!

Write Whole: Survivors Write — an all-day writing retreat open to women survivors of sexual trauma
Saturday, December 20, 8:30am-4:00pm.
(Check-in and registration/continental breakfast 8:30-9:00am)
Light lunch also provided.

Location: Writing Ourselves Whole workshop space in downtown San Francisco.

For each of our all-day Saturday writing retreats, we gather in the morning for coffee and some home-baked breakfast, and then write through the rest of the morning. After a break for a light lunch, we keep on diving deep into our work through the afternoon! At the end of the day, we have some conversation about revising and editing our work, and we close by four.

As for all the other writing groups, we will be using the Amherst Writers and Artists workshop method. You’ll leave with: a rich body of new creative writing; feedback from your peers about what’s already strong in your new writing; and some thoughts about revising your new work.

The fee for these retreats is $100. Please let me know if you’d like more information or would like to register — send an email to jennifer (at) writingourselveswhole (dot) org, or visit www.writingourselveswhole.org!

Join us!

Podcast Answers – Day 4: Has writing been healing for me?

Last Monday I committed to posting longer, more well-thought-out answers to the questions that Britt Bravo posed to me during our Arts and Healing Network podcast conversation a couple weeks ago. Welcome to day four!

4. Has [art/writing] been healing for you personally? If so, how?

Deep writing at a cafe - from coffeegeek.com Writing saved my life. Isn’t that true for so many of us? If I hadn’t had that outlet back when I was 20 and 21 and trying to figure out what had really happened to me, trying to come to a new sense of myself in relationship to words like ‘woman,’ ‘sexuality,’ ‘incest,’ ‘gay,’ and more, I wouldn’t have had any outlet at all, and I think I would have slipped fully into the word ‘crazy.’

I was someone who’d been trained out of the ability to be a friend, had been instructed to trust no one, did not open my deepest thoughts to even my significant others. The person who knew me best in the world, during my adolescence and very young adulthood was the man who’d been sexually abusing me, and even him I didn’t tell everything, despite his very thorough attempt to convince me that he could read my mind, so I might as well tell him what I was thinking since he knew anyway and thus could tell if I wasn’t – it was a measure of my trustworthyness, right?

(On a side note, I recently found this semi-satirical video about mind control “made easy” via bOING bOING and it felt weirdly familiar, even through my wincing laughter.)

The only safe place, I figured out, was the page. I came to realize that he couldn’t get in there (nor, really, could he get into my mind), and so everything came out, messy, jumbled, exploratory, raging, sorrowful, desiring, lusting…

Cover of Writing Down the Bones
Writing helps me to figure out what I know, what I think. I follow the philosophical lineage of Natalie Goldberg, freewriting daily, following any surprising or ridiculous though, getting it down onto the paper, moving on, not stopping to analyze or decipher, just writing, just writing, just writing. It’s exercise and meditation, it’s possibility and dreaming, it’s sometimes just working my way through the mire.

Writing also has brought me back into a sense of possibility around my sexuality. I initially started writing sex stories “for” my stepfather, but continued it for myself.


This is something I wrote in an (as yet unpublished) essay called “Blame it on Macho Sluts,” about how sex writing has been transformative for me:

When writing, however, I find it easier to get around the boundaries of my sexuality, because I am not directly confronting my own issues. Instead, I sit behind my character’s eyes and come in through the back door to the safety and power of my sexual self. I find solidarity with others, and their troubling desires, their struggles to break through the confines of particular identities. I am able find a home for their desire. In so doing, I may open a door for a reader who had no name for her desire, but felt it or thought it nonetheless. Hell, I might find a home for that desire within myself! When I first read “Jesse” in Macho Sluts I felt [Califia] had presented a mirror to me in the form of my damp and squirming thighs as I read (and reread). In the privacy of my little dorm room, a voice inside my head was saying, “Look at yourself. There’s something here you ought to pay attention to.” No one was around to laugh at me, to scorn or ridicule me, so I could consider this new aspect of my desire that had revealed itself to me. I had language to use, later, when discussing my reaction to the story (and others) with the aforementioned friend, as well. This is what smut writing can do: Help us, as readers and writers, to know ourselves better.

Often, writing smut in and of itself is sexual, is sex, for me. When I am writing well, porn writing brings me into the heart of my own [sex], brings me into my power and fear and lust and desire, and simultaneously into the core of ones I have loved enough to know intimately. This writing is a means through which I continue to heal myself: when my body feels broken and unredeemable, when I am afraid that I will never again be wildly and joyfully sexual, I remind myself that I am wildly and joyfully sexual when I write. I take steps to bring the scenes I imagine (some of them, at least) into the reality of my bedroom.

Yes, writing has been healing for me, and continues to be healing for me! Writing in community, as a last point, is consistently transformative, particularly when I’m writing in an AWA method workshop space: not only am I free to write openly, to follow my writing wherever it seems to want to go, but after I write, I know I’m going to get to read the brand new, heart-just-set-to-beating, piece of writing aloud, and I’m going to have folks tell me what stays with them of what they heard.

This is a powerful experience, every week, of a deep hearing: I tell my story (whatever bit of story got written, fiction or non-fiction, regardless!), I am witnessed (uninterrupted) in that telling, and then folks say what they heard and liked – often I am surprised by what someone liked, “Really? That? Huh…” And then I get to participate in the same sort of hearing for other writers/artists. In my own life, I find that there are so few opportunities to really completely focus on someone else, with no interruptions or distractions, or to be so attended to. For those of us who are survivors—or, truly, for anyone who has felt unheard in their lives, this experience can be terrifying at first, at second, at third (or, you know, at least it was for me!), and, simultaneously, a powerful gift: Oh. I am worth listening to. There’s good stuff in what I have to say, think, create.

This experience can change everything. And has. So, yes, writing (and writing community) is healing for me, still and always.

What about for you?

Podcast Answers – Day 3: Can art heal?

Last Monday I committed to posting longer, more well-thought-out answers to the questions that Britt Bravo posed to me during our Arts and Healing Network podcast conversation a couple weeks ago. Welcome to day three!

3. Do you believe art can heal? Why?

(Whew — this is a big one!)

How alive are you willing to be? Yes, I absolutely believe art can heal. Why? Because it has done so for me, and I watch it work for others.

Let’s start with definitions, because I’m so fond of them.

Heal: My dictionary says it means, first, “to make a person or injury healthy and whole.” A later definition in the list is “to repair or rectify something that causes discord and animosity.”

(and what about a definition of art. Can we look ‘art’ up in the dictionary and trust what the book says? Aren’t there whole branches of study devoted to defining art? Let’s try it anyway. My dictionary first defines ‘art’ as ‘the creation of beautiful or thought-provoking works, for example, in painting, music, or writing; beautiful or thought-provoking works produced through creative activity.’ Granted, to truly understand this definition, we’d have to come to an agreement as to what ‘beautiful’ means. But let’s hold off on that and know that we each have our own sense of that part. A later, and interesting, part of the definition is ‘creation by human endeavor rather than by nature.’)

See Pennebaker’s studies of college students at the University of Texas at Houston, who go to the health clinic less frequently after they write expressively about traumatic or difficult experiences. See Julia Cameron’s The Artist’s Way, encouraging a “recovery” of and through creative expression. See even Live Through This, a collection of essays by artists who’ve battled self-destructive urges using creativity and artistic expression.

Trying to say why I think art heals is similar to the struggle folks have had defining art at all – I don’t know exactly why it works, I just know that it does.

The creation of art enacts release, transformation. The exposure to art proposes different ways of thinking, feeling, being in the room/world.

Art makes (a) way. Art is what’s possible, you know? Someone, a brave and engaged poet, said in one of my writing workshops recently, “You can say things n poems you don’t really say in casual conversation.” Music brings a whole new emotional strata to words, story, poetry – or allows the listener an evocative aural experience that’s other than language. Visual art allows for expression of emotion, idea, truth, possibility that’s outside the linguistic realm. We need to get away from words sometimes. Dance, movement, drama: these arts reintroduce us to our/the body…

And so what does it mean to heal? Not to be bleeding. To have the wound grown over, physically mended.

this is your brain on artSeeing/hearing/experiencing artistic expression (poetry, jazz, painting, photography, short stories, dance) often brings up in me the sense that I am not alone, that I am connected to the creator of that work as well as just simply connected to a wider universe outside of myself. The sense that maybe I can be understood, that there are others who “get it.” (as when I read Dorothy Allison’s Bastard Out of Carolina – a healing experience for me as a writer and as a survivor).

Why do I believe art can heal? Because I myself am still alive and functioning – I chalk that completely up to writing. (I’ll say more about this on Friday!)

It is my experience that we heal when we transform a wound/-ing—either physically, through the body’s regenerative capacity, or psychologically, though an alteration in our understanding of an experience, our ability to express it fully (if not concretely), our sense of being heard and understood. All of these contribute to/manifest healing.

Specifically as it relates to writing, I believe that creative writing and freewriting gives all of us access to a new relationship to ourselves through an alteration of our access to language! Artistic creativity can break us out of commonly-used metaphors, the straight-laced language of many workplaces, the saccharine possibilities offered by Hallmark and TV after-school specials. Breaking away from the rules of grammar and sentence structure can leave us feeling a little bit wild and wrong, outside of school, outside of what’s “right.”

This is something I wrote six years ago, in an essay about the uses of metaphor as an erotic, artistic and embodied reconnection with self, for sexual trauma survivors:

“This is about my stepping back into language by swimming away from the abuser’s so-called “logical” sense. This is about a writer whose words fell out of her mouth one at a time, just one at a time, until she thought she had none left. She turned to find them and was met with the blank bright face of silence. Powerful, uncommon metaphor requires attentiveness, a willingness to play, a willingness to risk: all things that those in power seem to wish to squelch in we who are the victims of their abuses. Metaphor can collude with silence, in its occlusion of some aspect of a concept or entity, but it can also be the opposite of silence: speaking truth to power in a fresh and erotic way, which power cannot help but attend to, if even for the instant of metaphorical resolution. And an instant’s all it takes to change the world and ourselves.”

When finding a way to express difficult or marginally-socially-acceptable things (such as sexual trauma or sexual longing), art (its creation and its very existence!) heals in that it provides outlet and inlet, deep risk and safety, camouflage and exposure: it is large, contradicts, contains multitudes, just like us, as Whitman urges & reminds us always.

So? What do you think? Do you agree that art can heal? Why … or why not?

Podcast Answers – Day 2: Transformative writing

As I mentioned on Monday (here, you remember), I’m going to post longer, more well-thought-out (maybe!) answers to the questions that Britt Bravo posed to me during our Arts and Healing Network podcast conversation last week. Here’s our second installation!

The second question on the list:
2. On your site, you describe [your workshops] as “transformative writing” workshops. How are they transformative?

Monarch emerging from its chrysalis Transformative writing is writing that changes you in the process of its creation. A dictionary gives one definition of transform as “to change completely for the better.” Another definition: “to convert one form of energy to another.”

And for the word transformation one of the definitions is: a complete change, usually into something with an improved appearance or usefulness.” Another? “A sudden changing of a stage set that takes place in sight of the audience.” Yes – that’s what we’re talking about here.

(In looking these up, I’ve just learned that there’s such a thing as transformational grammar, a phrase I find extremely exciting but which I’m not (necessarily! I can’t actually say for sure) talking about here).

Writing that’s transformative is writing that surprises the writer as it’s emerging, either with respect to form, content, structure, or some other element. It’s writing through which the writer maybe learns something about hirself* on the other end (even if the writing is fiction—that teaches us about our capacity as writers/artists). In my experience, there’s much writing that’s transformative – freewriting as a method works well for me, when I can let the writing come, can get the editor out of the way and discover after I’m done what it was that I was trying to say.

Dara Lurie, a writer and workshop leader in New York, describes transformative writing as, “a process of refining and clarifying ones own thoughts and actions through the conscious use of language.” ( from her website). I like this a lot! Transformative Language Arts NetworkI initially met the word ‘transformative’ in conjunction with writing when I learned about the Transformative Language Arts program at Goddard College, which describes itself as being “is for students interested in the intentional use of the written, spoken and sung word for individual and community growth, development, celebration, and transformation.” (more info here…)

There’s also writing that, because of its structure/creation, is transformative for the reader: this is writing that gives us as readers the chance to discover something about/for ourselves as we take in the work. (I’m going to name two names here, for me: Gloria Anzaldua – Borderlands/La Frontera; Jeannette Winterson – just about anything).

This all ties into my understanding of an erotic writing practice or process: writing that is risky, genre-defying, full of metaphors, stream of consciousness, deeply connected and unconsciously-driven. An erotic writing process is distinct (though not always separate from) writing that is erotic in content (sex stories & the like), a writing session in which one engages in the erotic/organic process of freewriting, an experience of writing that brings one well into the paths of one’s inner labyrinths. Over time, through the use of this practice, we are not only able to improve our writing, but we are also able to witness ourselves in the process of changing. “One of the main aims in writing practice is to learn to trust your own mind and body…We must continue to open and trust in our own voice and process. Ultimately, if the process is good, the end will be good. You will get good writing” (Nataile Goldberg, Writing Down the Bones).

Audre Lorde's Sister Outsider, which contains the essay, Uses of the Erotic - The Erotic as PowerI’m talking about the fact that the process of writing itself can be an erotic experience, if we can engage a definition of “erotic” that’s closer to Audre Lorde’s (“I speak of the erotic as the deepest life force, a force which moves us toward living in a fundamental way. And when I say living I mean it as that force which moves us toward what will accomplish real positive change.” About Audre Lorde) or Alicia Ostriker’s (“Metaphor is the erotic element in language.” Ostriker, Alicia. “A Meditation on Metaphor.” By Herself: Women Reclaim Poetry, edited by Molly McQuade.).

Transformative writing is rich and risky – it takes chances – it’s not driven by our inner editor. It lets the hand, the writing, do the writing and gets our head out of the mix, at least for the first draft—the head comes in later! (No pun intended – let’s move on.) Sometimes the results of this kind of writing are very linear. Sometimes the results are an almost surreal conglomeration of verbs, nouns, and adjectives with no distinct structure, conjugation or form—often the resulting writing is somewhere between these extremes, and every time, every time, though, this is writing that brings listeners to the edge of their seats, emotionally resonant, writing you don’t want to end, even if the content, the topic, is difficult or hard.

The AWA workshop method, as defined by Pat Schneider, is an especially good container for, especially encouraging of, transformative writing: writing that takes risks, that rides on the edges of control, that opens us to the possibility of change. It’s what makes possible us writing ourselves whole!

What do you think about all this? What might “transformative writing” mean to you? What do you think of or envision when you hear/read that phrase? Let me know!

* hir/ze – these are gender-neutral, all-encompassing pronouns; more aesthetically-pleasing (and broader!) to me than “him/her-self,” etc,

Podcast Answers – Day 1!

As I mentioned earlier in the week (in this post), I’m going to post longer, more well-thought-out (maybe!) answers to the questions that Britt Bravo posed to me during our Arts and Healing Network podcast conversation last week.

typewriter keys: typing ourselves whole! The first question on the list:
1. What are the Writing Ourselves Whole workshops?

Most basically, Writing Ourselves Whole offers transformative writing workshops, using the Amherst Writers and Artists workshop method, in the service of transforming trauma and/or struggles around sexuality into art, and creating spaces in which individuals may come to recognize the artist/writer within. (whew!)

I offer erotic writing workshops open to folks of all orientations and all genders, writing workshops to women survivors of sexual trauma, and (periodically) general topic writing workshops as well.

The Amherst Writers and Artists workshop method creates an ethically-boundaried and safe space in which all participants can write as they are drawn to write, and everyone will be encouraged in their writing. Groups are either single-day intensives or eight 2.5-hour meetings; because the groups are closed (not drop-in), participants come to trust one another and thus often allow their work to grow and deepen in risk and playfulness.

Although these groups aren’t specifically therapy-focused, the process of writing itself can be a therapeutic and transformative process.

While we’re creating narrative and art out of what we think of as the boring (or worse) stuff of our lives, in a community of like-minded others who celebrate our art, our internal selves are rearranged, sometimes without our even realizing it.

Who can participate? These groups are for anyone who currently writes or who has ever wanted to write.

Escher writing hands creating themselves!Even if you have not written in years, even if you “only” write in a journal, even if you worry about your spelling when you put words to the page.

It doesn’t matter if a teacher once told you that you were a poor writer because your sentences were too long, or that your tenses were incorrect. It doesn’t matter if someone once told you that only “great men” can write.

Those were lies. If you want to write, you can write. The truth is that I am blown away by the art created and shared during every single session of writing, regardless of participants’ writing history. You have great art in you. If the path that that art wishes to take is through writing, I hope to have the good fortune to work with you.

The Amherst Writers and Artists workshop model, as described in Pat Schneider’s book Writing Alone and With Others, arises out of the belief and understanding that everyone has the ability to write: if you can speak (in any fashion), you can create writing that is deep, important, and has artistic merit. I do not ask folks interested in participating in my writing groups for a writing sample, or if/where they’ve published, or what their experience with writing is — this is not a competition. Every participant will have a different relationship with writing, and every participant will produce incredible work.

As I say on the Writing Ourselves Whole website, we’re “creating communal change through individual transformation…”

My vision? Writing Ourselves Whole seeks to change the world through writing. To open our hearts to ourselves and each other, so that we might live in a community of deep expressiveness and self-love, where each individual reaches his and her most complete self. I envision a community aware of its full breadth and power, one that risks speaking truth to power because it has been heard and received by its peers: an empowered community, able to effect change.

The mission of Writing Ourselves Whole is to offer safe, confidential writing groups — that allow for transformation, risk, laughter, and artistic manifestation — to a broad cross-section of the community.

Some writing workshops focus particularly on those who’ve felt marginalized and silenced (survivors of sexual trauma and domestic violence, members of the LGBTQQI communities).

To express our own story changes the world. Writing is both memory and possibility at once, and in moving through and with that tension, we create change.

Yes, it’s true. Writing can take you to the things you never thought you’d do, shift you into someone you never believed yourself able to be.

12/1 – World AIDS Day

Put the red ribbon back on.  AIDS is not over

Today is World AIDS Day.
AIDS is not over.

I know we’re more than ribbons, that it takes more than that little flip of red material pinned to your sweater or shirt to bring about change in the world — and still, those ribbons mean something to me. They mean bravery and risk, the willingness to call attention to something that the larger community didn’t want to face.

We need to keep talking. Folks are still contracting HIV, offering it to others knowingly sometimes, and there’s no vaccine.

If you’re in/around San Francisco today:

The 15th Annual National AIDS Day Observance at the National AIDS Memorial Grove located in Golden Gate Park, San Francisco.

When: Monday, December 1, 2008 – Program starts at 12 Noon

Where: AIDS Memorial Grove, Golden Gate Park. (click here for map and directions)

The 15th annual World AIDS Day remembrance ceremony will be held on Monday, December 1st from 12:00 p.m. to 1:00 p.m. at the National AIDS Memorial Grove in the Golden Gate Park. This year’s event marks the 27th year in the fight against AIDS and commemorating all those whose lives have been touched by the virus. The theme, Coming of Age with AIDS, focuses that
people of all ages are affected by HIV/AIDS, and the greatest risk for infection is amongst 18 to 26 year olds.

This year’s guest speakers are members of the Stirling Family, four of five whom are HIV- ositive. The Stirlings will speak about their family’s struggle with HIV-AIDS, their “coming out” and how these realities have changed their lives, including their adoption of an Ethiopian orphan who was also HIV positive. The family has been featured on Good Morning America and in the cover story of POZ Magazine this past January.

With respect to the Stirlings, Gina Gatta, 2008 World AIDS Day co-chair and NAMG board member said, “The Stirlings’ story is that of Ryan White’s challenges times four. Their story is powerful and inspiring for anyone facing challenging health care issues.”

In addition to Gina, co-chairs this year include Thom Weyand, NAMG board member, and 13 year-old Annie Wilson, the first teenager to ever co-chair the Memorial’s World AIDS Day.

This program will commence with a moment of coming together, led by Reverend Jim Litulski, pastor of the New Spirit Church in Berkley, followed by a musical interlude performed by the Hamlin School Choir. The observance will include a brief period at the end of the ceremony when visitors will be invited to move to the Circle of Friends, where the recently engraved names of those honored in the Circle will be read aloud.

The National AIDS Memorial is a seven-acre dell in Golden Gate Park, San Francisco, a living tribute to all those whose lives have been touched by AIDS and where people gather to heal, hope and remember. Passage of the National AIDS Memorial Grove Act in 1996 bestowed national significance upon the memorial, which began as a grassroots effort by local residents searching for a positive way to express grief in a community devastated by AIDS.

The Grove is the only federally designated AIDS Memorial in the United States.

For more information about the Grove Award and World AIDS Day at the National AIDS Memorial, please call (415) 765-0497 or visit AIDSMemorialGrove.org

(from Sam Spade’s San Francisco)